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The Enemy Within

How the Humanist Coalition is destroying our Culture

“A nation can survive its fools, and even the ambitious. But it cannot survive treason from within. An enemy at the gates is less formidable, for he is known and carries his banner openly. But the traitor moves amongst those within the gate freely, his sly whispers rustling through all the alleys, heard in the very halls of government itself. For the traitor appears not a traitor; he speaks in accents familiar to his victims, and he wears their face and their arguments, he appeals to the baseness that lies deep in the hearts of all men. He rots the soul of a nation, he works secretly and unknown in the night to undermine the pillars of the city, he infects the body politic so that it can no longer resist. A murderer is less to fear. The traitor is the plague.”Marcus Tullius Cicero (106 BC – 43 BC) Roman Lawyer, Writer, Scholar, Orator and Statesman)

For more than a hundred years, American Socialists, known today as Progressives, have been moving doggedly and single-mindedly toward the goal of establishing a democratic socialist utopia in America. There are a number of reasons why they have been steadily expanding their influence and their base of support among the American people for so long with as little opposition as they seem to have engendered. One is that the average person is too busy with their families, careers, and leisure activities and do not have the time to follow the course of socialism’s progress.

A second and, perhaps more important reason is that the average American cannot allow themselves to believe that some of our foremost political, academic and social leaders would deliberately set out to harm the freest and most successful nation on earth at the expense of their own future descendants. In this, they are correct. In the mind of the progressive socialist, his goal is to liberate America from the forces holding it back, and preventing it  from realizing its true potential for greatness; the greed and selfishness of capitalism and the stifling restraints of God and Christian morality. However, to accomplish this goal, they first have to break free of what they consider to be the antiquated and unrealistic documents that have guided our nation for the past two hundred plus years; the Bible, the Declaration of Independence and the Constitution.

The 2012 election, more so than any other in our history, has put before the American People stark choices as to which course they will  follow. On the left there is a life planned and controlled by the federal government; a cocoon in which everyone is equal, enjoying or enduring the same standard of living, with little individual responsibility for their own or their family’s welfare, little or no opportunity to improve their station in life, and little incentive for attempting to do so. On the right is a life of individual liberty and responsibility, with unlimited opportunity for personal planning and fulfillment of one’s own goals and desires for themselves and their families. Of course, along with the opportunity for personal fulfillment there is also the possibility of personal failure with the consequences failure entails. It is important that each of us understands the choices we are making as we plan for the future.

To the Christian mind, socialism or progressivism, as it is called in America today, is the epitome of evil. However, to the socialist mind, it is the essence of morality and virtue. Most believers in Biblical Christianity find it difficult to comprehend how anyone could support a philosophy that has resulted in the enslavement, torture and murder of millions of people, just during the past century alone. In attempting to understand the slavish devotion of millions of people to the doctrines of socialism, it is important to understand that socialism is much more than a philosophy of politics and economics. It is also a religion. More specifically, it is a division or “sect” of a religion. That religion is Humanism, the established religion of modern America and most other nations of the world today.

As a religion, Humanism is the mirror image of Christianity. Christianity is a monotheistic religion that worships and glorifies the God of Creation, revealed in the Bible and worshiped by most of America’s Founding Fathers. Humanism is a polytheistic religion worshiping and serving the creature more than the Creator. Humanism has many gods. Its two major ones are, the human race en toto, and its political systems — “the State”. Its lesser gods include science, human reason, and nature — including the earth and all its creatures. Just as Christianity has many divisions or denominations, Humanism also has many divisions or sects. The common bond that is shared by all humanist sects is the rejection of Christian values and a total reliance on science and human reasoning.

Exactly what is Humanism?

Man is constituted by nature as a religious being. Every society on earth throughout history has been influenced by some type of religion that forms the foundation for the culture of that society. Humanism is the oldest of man’s religions, first seen in the Garden of Eden, revealed in the dialogue between Eve and the serpent recorded in Genesis 3:1-6

“Now the serpent was more subtle than any beast of the field which the Lord God had made. And he said unto the woman, ‘Yea, hath God said, ye shall not eat of every tree of the garden?”

“And the woman said unto the serpent, ‘we may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, ‘Ye shall not eat of it, neither shall ye touch it, lest ye die’.”

“And the serpent said unto the woman, ‘ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.”

The history of mankind is the story of man’s efforts to cast off the boundaries established by God and creating or becoming our own gods, determining for ourselves that which is right or wrong, good or evil. That is the essence of Humanism. Normally Humanism is divided into two groups, religious and secular. Our purpose here is to examine the influence of organized and focused Humanism on our culture, economy and government. Since both religious humanism and secular humanism share the same worldview and the same vision for America and the world, we do not distinguish between the two.

Today’s Humanism is the religion of the left wing liberal movement in America and has been for the past several generations. It supplies the underlying value system of American socialism, progressivism, radical feminism, radical environmentalism, and all other left wing -“isms”. For the first 300 years of America’s existence, from 1620 until the mid-twentieth century, Christian values provided the foundation for most of our civil laws and the moral standards underpinning the American Culture. Since about 1950, there has been an organized, and amazingly successful, effort to eliminate Christianity and God from America’s political and social institutions. As Christianity is eliminated as the foundation for our culture, the “default” religion that replaces it has been Humanism.

Another reason Humanism is seldom recognized as a religion is because it has become so mainstream in American thinking that it is just accepted as the way things are, and for many, the way things ought to be. Nevertheless, Humanism does function as a religion, complete with ministers, doctrinal statements, seminaries and a missionary zeal every bit as active as the most fundamental evangelical church. It is both a movement and a religion. In the last century, it has made major inroads into our educational, social, political and religious institutions. It spreads its influence and adds constituents through the American Humanist Association and its affiliates, Appignani Humanist Legal Center (AHLC), the International Darwin Day Foundation, the Feminist Caucus, the Humanist Charities, the Humanist Institute, the Humanist Society, the Kochhar Humanist Education Center, the LGBT Humanist Council, and Reason Cinema. It also works closely with the Unitarian Universalists Association, the UN, UNESCO, WHO and the ACLU.

A Brief History of Humanism

Modern Humanism traces its beginnings back to the sixteenth century Unitarian movement started by Ferenc Dávid in 1565 in opposition to the reformed theology taught in the Churches of Switzerland. David was court preacher to János Zsigmond Zápolya, Prince of Transylvania, a historic section of what is today Romania. David rejected the doctrine of the Trinity and later came to believe and teach that Christ’s existence began with his birth. A similar movement sprang up in Poland at about the same time as the one in Transylvania. This group, known as the Polish Brethren, was completely suppressed by the established church of the time. Both the Transylvania group and the Polish group based their doctrines on the writings of Michael Servetus, who had been burned at the stake in Geneva for his anti-Trinitarian teachings a decade earlier on October 27, 1553. Some trace the theology of Unitarianism back to Arius, a fourth century theologian condemned to death as a heretic by the Emperor Constantine and the Council of Nicaea in 325 A.D. Unitarianism eventually found its way into the American colonies among dissenters to the Calvinism preached by the New England Puritans (Congregationalists).

In the mid to late-eighteenth century, two momentous events transpired in America, the Enlightenment and the Great Awakening. Proponents of the enlightenment sought to apply science and reasoning to human nature, religion and society. The Great Awakening was a time of widespread religious revival. Along with the tremendous growth in the more traditional Christian churches like the Congregational, Presbyterian, and Baptist, Unitarian congregations also experienced considerable growth, partially as a backlash to the “hell fire and damnation” preaching styles of evangelists like Jonathan Edwards, John and Charles Wesley and George Whitefield.

The eclectic mixture of Calvinism, Armenianism, and scientific reasoning created ambivalence in America’s religious climate that continues to this day. Many of the Founders, attracted by the intellectual nature of the enlightenment were drawn to the Unitarian point of view. The Dictionary of Unitarian Universalist Biography lists John Adams, John Quincy Adams, Dr. Benjamin Rush, Thomas Jefferson and several others as followers of their doctrine. Although Jefferson never joined a Unitarian congregation he makes it clear in his correspondence that he embraced the Unitarian philosophy of his day. In a letter to Dr. Benjamin Waterhouse, June 26, 1822, Jefferson writes, “I rejoice that in this blessed country of free inquiry and belief, which has surrendered its creed and conscience to neither kings nor priests, the genuine doctrine of one only God is reviving, and I trust that there is not a young man now living in the United States, who will not die an Unitarian.”

In 1791 Joseph Priestly, an English scientist, philosopher, and Unitarian theologian, fleeing persecution in London, migrated to America. He settled in Northumberland County near Philadelphia where he became the Pastor of a Unitarian congregation. Philadelphia served as the seat of the federal government from 1790 until 1800 while buildings were being erected in the District of Columbia to house the new government. Priestly became one of the leading ministers in Philadelphia with many government officials regularly attending his sermons. He developed a close friendship with Jefferson and is credited with providing the encouragement and inspiration for the famous Jefferson Bible.

In America, the early Unitarian movement—as opposed to an organized religion— was led mostly by Congregationalist ministers or former ministers. Unitarians at the end of the eighteenth century still clung to many of the doctrines taught by the Congregationalists. Most had a strong faith in the providence of God, believing He ruled in the affairs of men and nations, as expressed in the Declaration of Independence. They rejected the divinity of Christ, however, as well as the infallibility of the Scriptures and the doctrine of original sin. Since Unitarianism is primarily a free thought movement, it has no creed or firm theological position. Although most held the scriptures in high regard they did not consider it to be either infallible or the final authority in matters of religion. Their primary source for religious truth was nature, science, and human reason which were to be used in understanding Biblical teachings.

As time went on Unitarian teachings gained widespread acceptance among the “intellectual” classes. In 1805, Unitarian Henry Ware was elected Hollis Professor of Divinity at Harvard, a school originally founded to train Congregationalist ministers. The Arminianism that had become popular during the first Great Awakening mixed with the teachings of Calvinism from the Reformed movement and Unitarianism from the age of reason to form the “hodgepodge” of religious thought that produced what is known as the second Great Awakening in the nineteenth century.

The influence of Unitarianism can be seen in the work of the antebellum reformers of the early and mid-nineteenth century. Brook Farm, one of the more famous utopian communes of that era, for instance, was founded by former Unitarian minister George Ripley and his wife Sophia in West Roxbury, Massachusetts. Although many of the utopian communes were started by reformers not connected to the Unitarian movement, they all were based on the Unitarian’s belief in the “perfectibility of man”. Although the belief that man was a being created by God was still widespread, many rejected the Creation Story and the story of the “fall” in the Bible as myth. The common belief among the reformers of that era was that man’s development was progressive and the utopian communes were designed to help that progression along. It would be some time before they found a satisfactory answer to how mankind came into existence.

During the second Great Awakening, a new reform element emerged with the preaching of the “social gospel” and the widespread popularity of millennialism. This new wave of reformers attempted to create “Heaven on earth” and bring in the Millennium Kingdom through social reform. The temperance, abolitionist, feminist, prison reform, asylum reform and the settlement house movements were all reforms inspired by the social gospel and the developing religion of Humanism.

With the ratification of the Constitution and Bill of Rights in 1788 and 1791, the United States became the first civilized nation in history not to have an established religion. For the first time man could allow his imagination to run free in matters of religion, believing, teaching and preaching whatever his fantasy could conjure up, without fearing government repercussions. New churches were formed and old ones split as congregants followed the new doctrines of their latest charismatic leaders, resulting in the nine hundred or so divisions we currently have among the self-identifying Christian churches in America. Without the objective authority of the Bible, Unitarians, the un-churched and nominal Christians gravitated toward the developing humanism, the “natural” religion of man without God.

Around 1850, two books were published in Europe that was to have a lasting effect on American religion, culture and politics. They were Karl Marx’s Communist Manifesto (1848) and Charles Darwin’s Origin of Species (1859). Both of these books furthered the development of the humanist philosophy. They provided answers to the two basic questions of existence, “where did we come from?” and “where are we going?” Evolution theory validated the utopian efforts of the reformers. If man was not created, but came into being through the natural processes of evolution, then he must still be evolving.

If man does not possess a sin nature as a result of the “fall”, then the evil we see about us must come from life experiences and the social environment of the culture. Therefore, since mankind is in a state of perpetual evolution, it just makes sense that in order for that evolution to have a positive outcome, a proper environment must be created to guide man’s development. That is where utopian socialism comes in. An ideal environment for human evolution cannot be left to chance or the whims of individual men. It must be planned and controlled collectively, that is, by government. While the label of Marxian Socialism has never been accepted by American socialists, its precepts along with Darwinian evolution theory were incorporated into the humanist religion destined to later become the de facto established religion of America. As Norman Thomas observed in 1944, “The American people will never knowingly adopt Socialism. But under the name of ‘liberalism’ they will adopt every fragment of the Socialist program, until one day America will be a Socialist nation, without knowing how it happened.”

After the Civil War (1867), a group of ministers organized the “Free Religious Association” self-described as a “spiritual anti-slavery society”. Its purpose was to, “emancipate religion from the dogmatic traditions it had been previously bound to”.  Among the founders of the association were, David Atwood Wesson, a Unitarian minister and William J. Potter, also a Unitarian minister and the driving force behind the group. The first member of the Association was Ralph Waldo Emerson. The FRA’s core message was the perfectibility of humanity, the importance of human rights and morality based on reason. The association met annually in convention from 1867 to about 1893. It seems to have gone out of existence sometime around 1923, but its legacy lives on in the American Humanist Association. In 1927, a group of seminarians and professors at the University of Chicago organized the Humanist Fellowship and began publishing the New Humanist magazine. Six years later, in 1933, a group of thirty-four of America’s leading intelligentsia, led by Raymond Bragg, Executive Secretary of the Western Unitarian Conference (WUC) and former Pastor of The Church of All Souls in Evanston, Illinois, published a document titled “The Humanist Manifesto”. A perusal of the list of signers of the original document known as “The Humanist Manifesto I” and its later revisions gives some indication of the tremendous influence the American Humanist Association has established over the American Culture.

According to the bio of Bragg published in the Dictionary of Unitarian & Universalist Biography;

“The Manifesto proclaimed the signers’ faith in a non-theistic, non-supernatural, monistic, naturalistic, evolving universe. They affirmed the value of life in general and of humanity in particular and declared that what cannot be discovered by “intelligent inquiry,” such as science, ought not to be entertained as knowledge or belief.”

The Humanist Manifesto has gone through two updates since it was originally published in 1933, the first in 1973 and the most recent in 2003. The updates reaffirmed the principles expressed in the original and expanded the Humanist’s vision for a one world government with a more equitable distribution of resources and income around the globe.

“We deplore the division of humankind on nationalistic grounds. We have reached a turning point in human history where the best option is to transcend the limits of national sovereignty and to move toward the building of a world community in which all sectors of the human family can participate. Thus we look to the development of a system of world law and a world order based upon transnational federal government.” Humanist Manifesto II (1973)

Corliss Lamont, the son of Thomas Lamont, a former Partner and Chairman of J.P. Morgan & Co., was a leading light in the Humanist Movement for most of the twentieth century. He authored many books on Humanism and Socialism, among them The Philosophy of Humanism and You Might Like Socialism. In a document titled “Humanist Support The United Nations” Lamont writes, “The Universal Declaration of Human Rights adopted in 1948 by the United Nations, is in its entirety a Humanist document, which could have easily been inspired by our own Humanist Manifesto”. The first Directors of three prominent United Nations Departments were also prominent in the Humanist movement following World War II, Julian Huxley of UNESCO, Brock Chisholm of the World Health Organization, and John Boyd-Orr of the Food and Agricultural Organization.

The three organizations that have exerted the most influence on our culture during America’s journey from a Constitutional Republic to a Democratic Socialist state were, the American Humanist Association, The Unitarian Universalist Association, and The Democratic Socialists of America. The American Humanist Association has been particularly active in efforts to eliminate the influence of traditional Christianity from our national discourse and public institutions, working through the American Civil Liberties Union (ACLU) and its own Appignani Humanist Legal Center (AHLC).

The ACLU was begun in 1920 ostensibly to “defend and preserve the individual rights and liberties that the Constitution and laws of the United States guarantee everyone in this country”. Lamont, served as Director of ACLU from 1932 to 1954, and until his death in 1995 was Chairman of National Emergency Civil Liberties Committee. This group successfully blocked Senator Joseph McCarthy’s Senate Committee attempting to expose the influence of Communists in our government. History has shown that McCarthy was right in most of his assertions.

The Effects of Humanism on America’s Culture

In the Introduction to the 1933 Humanist Manifesto I, the author gives the reason why such a document was necessary, “While this age does owe a vast debt to the traditional religions, it is none the less obvious that any religion that can hope to be a synthesizing and dynamic force for today must be shaped for the needs of this age. To establish such a religion is a major necessity of the present. It is a responsibility which rests upon this generation. We therefore affirm the following:…” He then goes on to list the basic principles of Humanism. It is ironic that the ACLU, a creature of organized Humanism that presents itself as a defender of the Constitution uses the First Amendment of that same Constitution to suppress religious liberty for Christians and to censor any attempts to teach Creationism in any of our educational institutions in favor of humanism’s bedrock doctrine, Evolution.

The ACLU with two hundred staff attorneys and thousands of volunteer lawyers working pro bono file hundreds of lawsuits annually, designed to suppress Christianity and further the doctrines of Humanism. Although, according to its manifesto Humanism was organized to establish “a religion…shaped for the needs of this age”, it is allowed to operate freely among government departments and officials, as well as our educational and other social institutions without widespread opposition. Since it does not recognize any Deity or maintain places of worship, it is not officially considered a religion and is not subject to the restrictions of the widely held doctrine of “separation of Church and State”. Laws designed to further its doctrines as a result of its litigation and lobbying efforts among our state and national governments, however, have made Humanism our de facto established national religion. The eighty-five members of the Congressional Progressive Caucus, considered by the Democratic Socialist of America as its Washington lobbying arm, also serves as one of the major lobbying efforts for Humanism in the nation’s Capitol.

Humanism is an integral part of the progressivism, (American socialism) that has permeated the American society since World War II. Its deceptive message is spread relentlessly through the media, the Democratic Party, the Department of Education, and liberal religious institutions. It uses any and all institutions that shape public opinion to spread its central doctrine of “social justice” disguised as humanitarianism. Still another reason why humanism meets so little opposition among the public is its humanitarian disguise. It just “feels” so right to the average person exposed to traditional American values but not sufficiently knowledgeable in their true meaning and application. There is a vast difference between the humanist concept of “social justice” and Christian humanitarianism.

Humanism is egocentric, self-serving and coercive. It uses the coercive powers of government, the courts, the legislatures, and, when all else fails, the social sanctions of “political correctness”, to impose its will on the lives of the American people. True humanitarianism is the philosophy of love taught by Jesus in the parable of the Good Samaritan and the Sermon on the Mount. It is personal, altruistic, compassionate, and from the heart. It is always non-coercive, depending on the natural impulses of all humans to help those in need.

Most Americans believe that the First Amendment has been successful in preventing our government from establishing an official state religion. It has not.  Humanism functions today as the established religion of America, with as much or more power than the Puritan Churches exercised over the inhabitants of Massachusetts during the Colonial Period. It uses the law and taxpayer money to enforce its doctrines, promote its agenda and oppress dissidents in every nook and cranny of American society, with only a vague awareness among the American people.

To appreciate fully the danger this arrangement presents to our liberty and, in fact, to our continued existence as a free republic, we first need to understand the connections between religion, morality, law and government. These four elements of society are intertwined in the fabric of all nations like the threads of a fine tapestry. No one of them can be eliminated or even substantially changed without changing the nature of society as a whole.

Psychologist tell us that among the dominate needs of man are the cognitive needs, the need to understand and make sense of the seemingly chaotic world we live in. Where did we come from? Why are we here? Where are we going? In struggling to answer these questions, we develop a personal philosophy of life that we refer to as our “worldview”.   The guiding principle behind our worldview is our religion. The religious impulse seems to be an integral part of human nature. Every society since the dawn of man has practiced a religion of one type or another, whether it is the worship of the Creator God revealed in the Hebrew Scriptures; man, the high point of that creation; lesser objects of creation; or the creation itself. If we do not accept the God of Scripture, we fashion our own god according to our own liking.

One of the important functions of religion is to provide the rules for living together harmoniously in an organized society designed to provide for the mutual security of the members of that society. These rules are based on the moral values of the dominate religious beliefs among the people, and in turn form the basis for the civil laws enacted by their government leaders. For that reason, it is futile to believe that religion and government can be isolated from each other, each operating in its own sphere without unduly influencing the other. Our Founding Fathers were well aware of this fact, but they also knew from hundreds of years of bitter experience that ecclesiastical tyranny was just as easily established and just as fatal to the happiness and tranquility of society as political tyranny.

To guard against the possibility of ecclesiastical tyranny developing on a nationwide basis, the Framers gave the national government no powers whatsoever in the Constitution to legislate in matters of religion, leaving civil laws affecting the daily lives of the people up to the states, the local communities, and to the people themselves. This prohibition against the national government’s involvement in religion was further emphasized in the First and Tenth Amendments to the Constitution. This arrangement worked well for the first 350 years of our existence. During the 169-year colonial period, civil laws governing daily life in the colonies were left up to the citizens and legislatures of individual colonies or local communities, as they were by the new government until the middle of the nineteenth century.

This division of authority between the national government, the states, and local communities no longer works because we have become a religiously divided nation with conflicting laws based on the moral values of two competing religions. This can only end in the eventual collapse of the American society, as we know it. Jesus Christ taught this principle during his ministry on earth two thousand years ago; “Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:” Matthew 12:24-26

The well-known twentieth century philosopher, R. J. Rushdoony, explains the relationship between morality, law and religion in his popular book, “Law and Liberty”.

“All law is enacted morality and presupposes a moral system, a moral law, and all morality presupposes a religion as its foundation. Law rests on morality, and morality on religion. Whenever and wherever you weaken the religious foundations of a country or people, you then weaken the morality also, and you take away the foundations of its law. The result is the progressive collapse of law and order, and the breakdown of society.” pg. 4

The two religions currently competing for the hearts of the American people and the control of our civil laws are Christianity and Humanism. Although Humanism is not officially recognized as a religion, partly because it is not organized into a denominational structure as are most of the Theistic religions in America, it is well organized nevertheless, with its own doctrines and its own moral system. Furthermore, it has become so influential in our governments that most of the civil laws impinging on our liberties are based on the moral values of Humanism. Rushdoony goes on to explain the difference between laws based on Biblical morality and humanistic morality;

“For humanism, salvation is an act of state. It is civil government which regenerates man and society and brings man into a paradise on earth. As a result, for the humanist social action is everything. Man must work to pass the right set of laws, because his salvation depends upon it. Any who oppose the humanist in his plan of salvation by law, salvation by acts of civil government, is by definition an evil man conspiring against the good of society. The majority of men in office today are intensely moral and religious men, deeply concerned with saving men by law. From the Biblical perspective, from the Christian perspective, their program is immoral and ungodly, but these men are, from their humanistic perspective, not only men of great dedication but men of earnestly humanistic faith and morality.” pg 6

President Obama expressed his belief in the humanistic principle of “salvation by law” or “collective salvation” in a speech at the Wesleyan Commencement Ceremony on May 25, 2008 where he says, “Our individual salvation depends on collective salvation”.

In 1939 Lamont, published a book titled “The Philosophy of Humanism”. In it he list ten principles of humanism.

First: Humanism believes in a naturalistic metaphysics or attitude toward the universe that considers all forms of the supernatural as myth; and that regards Nature as the totality of being and as a constantly changing system of matter and energy which exists independently of any mind or consciousness.

Second: Humanism, drawing especially upon the laws and facts of science, believes that we human beings are an evolutionary product of the Nature of which we are a part; that the mind is indivisibly conjoined with the functioning of the brain; and that as an inseparable unity of body and personality we can have no conscious survival after death.

Third: Humanism, having its ultimate faith in humankind, believes that human beings possess the power or potentiality of solving their own problems, through reliance primarily upon reason and scientific method applied with courage and vision.

Fourth: Humanism, in opposition to all theories of universal determinism, fatalism, or predestination, believes that human beings, while conditioned by the past, possess genuine freedom of creative choice and action, and are, within certain objective limits, the shapers of their own destiny.

Fifth: Humanism believes in an ethics or morality that grounds all human values in this-earthly experiences and relationships and that holds as its highest goal the this-worldly happiness, freedom, and progress—economic, cultural, and ethical—of all humankind, irrespective of nation, race, or religion.

Sixth: Humanism believes that the individual attains the good life by harmoniously combining personal satisfactions and continuous self-development with significant work and other activities that contribute to the welfare of the community.

Seventh: Humanism believes in the widest possible development of art and the awareness of beauty, including the appreciation of Nature’s loveliness and splendor, so that the aesthetic experience may become a pervasive reality in the lives of all people.

Eighth: Humanism believes in a far-reaching social program that stands for the establishment throughout the world of democracy, peace, and a high standard of living on the foundations of a flourishing economic order, both national and international.

Ninth: Humanism believes in the complete social implementation of reason and scientific method; and thereby in democratic procedures, and parliamentary government, with full freedom of expression and civil liberties, throughout all areas of economic, political, and cultural life.

Tenth: Humanism, in accordance with scientific method, believes in the unending questioning of basic assumptions and convictions, including its own. Humanism is not a new dogma, but is a developing philosophy ever open to experimental testing, newly discovered facts, and more rigorous reasoning.” (Emphasis added)

It is evident that these principles of humanism form the foundation for most of the progressive laws and bureaucratic rules that have plagued our nation for the past fifty years, and threatens to undermine our culture and our political system unless the American people wake up and realize the danger. It is organized religious humanism that drives the fifth column attempting to overthrow our American values and replace them with socialist tyranny.

How Humanism uses the First Amendment to destroy our liberty and our culture

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” U.S. Constitution, Amendment I

When the Constitution was presented to the states in 1787 for ratification, it was quickly noted that while it only delegated certain limited powers to the Federal Government, there was no clear language preventing it from exercising powers beyond those delegated. Some states demanded the addition of a Bill of Rights as a condition of ratification. After a long public debate carried out in the newspapers of the day —the eighteenth century equivalent of the Blogosphere — it was agreed that a Bill of Rights would be presented to the states for ratification by the first Congress. The result was the first ten amendments to the Constitution.

In the post-constitution America we live in today, both the Constitution and the Bill of Rights are routinely ignored by the Federal government. To add insult to injury, it is not enough that they are ignored by the progressive politicians populating Washington today, over the past century, activists have increasingly learned how to use the Amendments to the Constitution to undermine the historical American Culture and silence opposition. The most egregious distortion of the Constitution is the progressive’s use of the First Amendment to stifle religious liberty and promote its own religious doctrines through legislation, coercion and psychological manipulation. The ultimate purpose is to destroy the Biblical values that are the foundation of the American culture and replace them with the humanistic values that are the foundation of progressivism (American socialism) and other left-wing “-isms”.

Civil laws presuppose moral values and moral values presuppose a religion. At the time of its founding, the prevailing religion of the United States was Christianity; therefore, our Constitution reflects biblical values and civil laws based on the Constitution will reflect those same values. Since the prevailing religion of modern America is Humanism, social customs and civil laws proposed and passed by our progressive legislatures reflect the moral values of Humanism. Abortion on demand, Sodomite Marriage, No-fault divorce, state sponsored gambling, compulsory early childhood sex education, lax or non-existent pornography laws, and our hedonistic entertainment industry, are just a few examples. Progressivism, and the Humanist value system underlying its existence, is antithetical to both the moral values and the political values enshrined in our Constitution, which explains the incessant efforts to change or nullify the Constitution through the courts and a virtual disregarding of its requirements by our politicians.

The core doctrines of Humanism are based on the principles inherent in the theory of Evolution as expressed in the Humanist Manifestos.

“Religious humanists regard the universe as self-existing and not created.”

“Humanism believes that man is a part of nature and that he has emerged as a result of a continuous process.”

“Humanism asserts that the nature of the universe depicted by modern science makes unacceptable any supernatural or cosmic guarantees of human values.” ~ From Humanist Manifesto I (1933)

“Promises of immortal salvation or fear of eternal damnation are both illusory and harmful. They distract humans from present concerns, from self-actualization, and from rectifying social injustices. Modern science discredits such historic concepts as the “ghost in the machine” and the “separable soul.” Rather, science affirms that the human species is an emergence from natural evolutionary forces. As far as we know, the total personality is a function of the biological organism transacting in a social and cultural context. There is no credible evidence that life survives the death of the body. We continue to exist in our progeny and in the way that our lives have influenced others in our culture.”  ~ From Humanist Manifesto II (1973)

All social and political activities of organized Humanism emanate from the fundamental principle of Evolution. Without it, Humanism could not exist. This explains why Humanists panic and become hysterical whenever Creationism is mentioned by an educator or politician. The famous Scopes “monkey trials” of 1925, a publicity stunt dreamed up by George Rappleyea, Manager of a local coal and iron company, to generate publicity for the town of Dayton, Tennessee, drew world wide attention to the controversy between Evolution and Creation. Since that time, Humanists, with the aid of the ACLU and the AHLC have instigated a virtual avalanche of well-planned lawsuits, selected for their propaganda value, to promote Humanist values and purge Christian values from our educational, political and societal institutions.

The primary instrument for the suppression of Christian values in education and other institutions has been a perverted interpretation of the First Amendment. Even the most trivial reference to Christian values, or any display of Christian symbols, such as crosses, the Decalogue, crèches, or the wearing of clothing or jewelry containing Christian symbols can result in a student, educator or educational institution being hauled into court, charged with violating the doctrine of “separation of church and state”. The cost in money and time to defend against these allegations has caused many educators to go to extraordinary lengths to prevent any expression of Christian values in an educational settings. This, of course, is the primary objective of the lawsuits in the first place.

On the other hand, Humanist doctrines of situational ethics, LGBT equality, multi-culturalism, open borders, radical environmentalism, wealth redistribution, “reproductive rights”, etc., are routinely taught in lectures and textbooks under the rubrics of “social justice” and science. Any protests on behalf of Christian values are routinely met with cries of “freedom of speech, freedom of the press or academic freedom” and the claim of protection under the First Amendment. At the same time, Christian protestors are labeled as bigots, racists, homophobes, and religious fanatics, and accused of attempting to “ram religion down the throats of others”. The continual onslaught of litigation and “politically correct” demands by the left against Biblical and historical American values has resulted in the corruption of our culture and the erosion of our liberties. An apt description of the twenty-first century American culture was written by the Apostle Paul two thousand years ago in the Book of Romans.

“…Professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.

“Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator , who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

“And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malign-ity; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant breakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.”  Romans 1: 18-32

Freedom of conscience is a psychological reality, not a “constitutional right”. The conscience cannot be affected by coercion, threats, or violence, as the blood of millions of martyrs over the past two thousand years attests. It can, however, be dampened by constant exposure to an immoral environment, well timed propaganda, social pressure, the opinions of others, and misguided teachers of Humanist values. Christian Churches, Pastors and laymen must take a stand against the Humanist values that have permeated our culture over the past century if we are to save our republic and continue to enjoy the blessings of God on our nation. “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 6:12

Recently, I have noticed that a few mainstream conservative commentators are starting to recognize progressivism as a religion. They evidently came to this conclusion as the only possible explanation of why progressives continue to cling to failed policies in spite of irrefutable evidence they do not work. This should come as no surprise since the AHA announced in 1933 that they were creating a new religion “shaped for the needs of this age”. Whether called progressivism, socialism, or humanism, the belief system underlying all their agendas is the same. The main doctrines of this left-wing religion are not supported by experience or reason; they are accepted by its followers on faith, and through the political power it has amassed over the years, its doctrines are forced on non-believers through law and the social sanctions of “political correctness”.

The Progressive Gospel is the Darwinian Theory of evolution on which all its many-faceted doctrines depend. Few things illustrate the hypocrisy of the left more than their defense of the Progressive Gospel. Academics and scientists lose their jobs, their grants, and are often black listed from their profession for raising any question concerning the scientific basis of evolution. Politicians are ridiculed, labeled as “antiscience” and frequently driven from the political arena by the national media for the mere mention of creationism or Christian values, no matter how insignificant their comment. If the alleged heretical offense occurs in a private college or university, the charge is denying science. If the offense occurs in a taxpayer-supported institution, the charge is violation of “the separation of church and state”. The teaching of progressive doctrine, however, in these same institutions is defended by the left as “academic freedom” or an appeal to the constitutional protection of “freedom of speech”.

It is easy to buy into the frequently made argument that creationism does not belong in a science classroom until you realize that creationism is the foundation of all real science. If scientific principles depended on random chance, as intellectual consistency requires adherents to the Progressive Gospel to believe, who in their right mind would board an airplane, believing that the laws of aerodynamics and gravity that made their flight possible depended on the fickle whims of chance? True science is the study of natural law as instituted by God. Its truths can be proven by observation and experimentation; otherwise, they are just theories. The very existence of law presupposes a lawgiver, just as the existence of all material objects, whether an automobile or a mountain is prima-facie evidence of a maker.

A number of well-meaning Christians and Christian scientists have attempted to compromise with evolutionists by proposing the theory of “intelligent design”, without identifying the designer. This idea has a number of problems that make it unacceptable to the Christian. (1) It ignores or rejects the biblical story of creation, the only reliable account we have of the origin of the earth and its creatures, including man. (2) It leaves the door open for the rejection of miracles and other supernatural phenomena, including the resurrection of Jesus, the cornerstone of the Christian gospel. (3) It encourages nominal Christians and those that are weak in the faith to view intelligent design as just another version of evolution theory. (4) It undermines the reliability of the entire Bible, the objective standard of morality that underlies the traditional American culture.

Christian Churches, Pastors and laymen alike, should not compromise the Gospel of Christ with the Gospel of Progressivism. Instead, we should take an unapologetic stand against the theory of Darwinian Evolution, pointing out at every opportunity that it is theory and not fact, and cannot be proven by replication in the laboratory. Since the acceptance of its theories is a matter of faith and not a provable scientific fact, it is a religion and should be recognized as a religion. Rather than accepting the party line that creationism is not a proper subject to be taught in science classes, we should demand, as Christians that the theory of evolution not be taught to our children without also teaching the Biblical account of creation. If we continue to allow ourselves to be intimidated by the progressive’s misinterpretation of the First Amendment, it is only a matter of time until Christian Churches in America are forced to meet in secret as they are in so many countries around the world today.

The popular understanding of the First Amendment helps to arm Humanists and disarm Christians in the cultural arena of

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The Progressive Mind, Part 4: The Value System of Socialism

To the Christian mind, socialism or progressivism, as it is called in America today, is the epitome of evil. However, to the socialist mind, it is the essence of morality and virtue. Most believers in Biblical Christianity find it difficult to comprehend how anyone could support a philosophy that has resulted in the enslavement, torture and murder of millions of people, just during the past century alone. In attempting to understand the slavish devotion of millions of people to the doctrines of socialism, it is important to realize that it is much more than a philosophy of politics and economics. It is also a religion. More specifically, it is a division or “sect” of a religion. That religion is Humanism, the established religion of modern America and most other nations of the world today.

As a religion, Humanism is the mirror image of Christianity, which is a monotheistic religion that worships and glorifies the God of Creation, revealed in the Bible and worshiped by most of America’s Founding Fathers. Humanism is a polytheistic religion worshiping and serving the creature more than the Creator. Humanism has many gods. Its two major ones are, the human race en toto, and its political systems — “the State”. Its lesser gods include science, human reason, and nature — including the earth and its creatures. Just as Christianity has many divisions or denominations, Humanism also has many divisions or sects, but rejects both the Christian God of Scripture and the Scriptures themselves.

Background of Humanism

The lure of humanism first appears in the creation story of the Garden of Eden, in the dialogue between Eve and the serpent recorded in Gen. 3:1-6.

“Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, ‘Yea, hath God said, ye shall not eat of every tree of the garden?”

“And the woman said unto the serpent, ‘we may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, ‘Ye shall not eat of it, neither shall ye touch it, lest ye die’.”

“And the serpent said unto the woman, ‘ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.”

The history of mankind is the history of man’s efforts to cast off the boundaries established by God and creating or becoming our own gods, determining for ourselves that which is right or wrong, good or evil. That is the essence of Humanism, which is normally divided into two types, religious or secular. Our purpose here is to examine the influence of organized and focused Humanism on our culture, economy and government. Since both religious humanism and secular humanism share the same worldview and the same vision for America and the world we do not distinguish between the two.

Modern Humanism traces its beginnings back to the sixteenth century Unitarian movement started by Ferenc Dávid in 1565 in opposition to the reformed theology taught in the Churches of Switzerland. David was court preacher to János Zsigmond Zápolya, Prince of Transylvania, a historic section of what is today Romania. David rejected the doctrine of the Trinity and later came to believe and teach that Christ’s existence began with his birth. A similar movement sprang up in Poland at about the same time as the one in Transylvania. This group was known as the Polish Brethren and was completely suppressed by the established church. One of its best known leaders, Michael Servetus was burned at the stake.

Eventually Unitarianism spread to the colonies among the dissenters to the Calvinism preached in the Congregational churches. In the mid to late-eighteenth century two momentous events transpired in America, the Enlightenment and the Great Awakening. Proponents of the enlightenment sought to apply science and reasoning to human nature, religion and society. The Great Awakening was a time of widespread religious revival. Along with the tremendous growth in the more traditional Christian churches like the Congregational, Presbyterian, and Baptist, Unitarian congregations also experienced considerable growth as a backlash to the “hell fire and damnation” preaching styles of evangelists like Jonathan Edwards, John and Charles Wesley and George Whitefield.

The eclectic mixture of Calvinism, Armenianism, and scientific reasoning crated ambivalence in America’s religious climate that continues to this day. Many of the Founders attracted by the intellectual nature of the enlightenment were drawn to the Unitarian point of view. The Dictionary of Unitarian Universalist Biography lists John Adams, John Quincy Adams, Dr. Benjamin Rush, Thomas Jefferson and several others as Unitarians. Although Jefferson never joined a Unitarian congregation he makes it clear in his correspondence that he embraced the Unitarian philosophy of his day. In a letter to Dr. Benjamin Waterhouse, June 26, 1822, Jefferson writes, “I rejoice that in this blessed country of free inquiry and belief, which has surrendered its creed and conscience to neither kings nor priests, the genuine doctrine of one only God is reviving, and I trust that there is not a young man now living in the United States, who will not die an Unitarian.”

In 1791 Joseph Priestly, an English scientist, philosopher, and Unitarian theologian, fleeing persecution in London, migrated to America. He settled in Philadelphia where he became the Pastor of a Unitarian congregation. Philadelphia served as the seat of the federal government from 1790 until 1800 while buildings were being erected in the District of Columbia to house the new government. Priestly became one of the leading ministers in Philadelphia with many government officials regularly attending his sermons. He developed a close friendship with Jefferson and is credited with providing the encouragement and inspiration for the famous Jefferson Bible.

In America, the early Unitarian movement (as opposed to an organized religion) was led mostly by Congregationalist ministers or former ministers. Unitarians at the end of the eighteenth century still clung to many of the doctrines taught by the Congregationalists. Most had a strong faith in the providence of God, believing He ruled in the affairs of men and nations, as expressed in the Declaration of Independence. They rejected the divinity of Christ, however, as well as the infallibility of the Scriptures and the doctrine of original sin. Since Unitarianism is primarily a free thought movement, it has no creed or firm theological position. Although most held the scriptures in high regard they did not consider it to be either infallible or the final authority in matters of religion. Their primary source for religious truth was nature, science, and human reason which were to be used in understanding Biblical teachings.

As time went on Unitarian teachings gained widespread acceptance among the “intellectual” classes. In 1805 Unitarian Henry Ware was elected Hollis Professor of Divinity at Harvard, a school originally founded to train Congregationalist ministers. The Arminianism that had become popular during the first Great Awakening mixed with the teachings of Calvinism from the Reformed movement and Unitarianism from the age of reason to form the religious “soup” that produced the second Great Awakening in the nineteenth century.

The influence of Unitarianism can be seen in the work of the antebellum reformers of the early and mid-nineteenth century. Brook Farm, one of the more famous utopian communes of that era, for instance, was founded by former Unitarian minister George Ripley and his wife Sophia in West Roxbury, Massachusetts. Although many of the utopian communes were started by reformers not connected to the Unitarian movement, they all were based on the Unitarian doctrine, the “perfectibility of man”. Although the belief that man was a being created by God was still widespread, many rejected the Creation Story and the story of the “fall” in the Bible as myth. The common belief among the reformers was that man’s development was progressive and the utopian communes were designed to help that progression along. It would be some time before they found a satisfactory answer to how mankind came into existence.

During the second Great Awakening a new reform element emerged with the preaching of the “social gospel” and the widespread popularity of millenniumism. This new wave of reformers attempted to create “Heaven on earth” and bring in the Millennium Kingdom through social reform. The temperance, abolitionist, feminist, prison reform, asylum reform and the settlement house movements were all reforms inspired by the social gospel and the developing religion of humanism.

With the ratification of the Constitution in 1788 the United States became the first civilized nation in history not to have an established religion. For the first time man could allow his imagination to run free in matters of religion, believing, teaching and preaching whatever his fantasy could conjure up without repercussion. New churches were formed and old ones split as congregants followed the new doctrines of their latest charismatic leaders, resulting in the nine hundred or so divisions we currently have among the self-identifying Christian churches in America. Without the objective authority of the Bible, Unitarians, the unchurched and nominal Christians gravitated toward the developing humanism, the “natural” religion of man without God.

In the 1850’s, two books were published in Europe that were to have a lasting effect on American religion, culture and politics. They were Karl Marx’s Communist Manifesto and Charles Darwin’s Origin of the Species. Both of these books furthered the development of the humanist philosophy. They provided answers to the two basic questions of existence, “where did we come from?” and “where are we going?” Evolution theory validated the utopian efforts of the reformers. If man was not created, but came into being through the natural processes of evolution, then he must still be evolving. If man does not possess a sin nature as a result of the “fall”, then the evil we see about us must come from life experiences and the social environment in the culture.

Therefore, since mankind is in a state of perpetual evolution, it just makes sense that in order for that evolution to have a positive outcome, a proper environment must be created to guide man’s development. That is where utopian socialism comes in. An ideal environment for human evolution cannot be left to chance or the whims of individual men. It must be planned and controlled collectively, that is, by government. While the label of Marxian socialism has never been accepted by American socialists, its precepts along with Darwinian evolution theory were incorporated into the humanist religion destined to later become the de facto established religion of America. As Norman Thomas observed in 1944, “The American people will never knowingly adopt Socialism. But under the name of ‘liberalism’ they will adopt every fragment of the Socialist program, until one day America will be a Socialist nation, without knowing how it happened.”

By 1825 Unitarian ministers had formed a denomination known as the American Unitarian Association. For the next hundred years Unitarianism continued to grow as a liberal and forward thinking segment of Christianity. In 1867 two Unitarian ministers, David Atwood Wasson and William J. Potter, founded the Free Religious Association. Its stated purpose was to, “emancipate religion from the dogmatic traditions it had been previously bound to.” It opposed organized religion and supernaturalism, promoting the supremacy of individual conscience, reason and the perfectibility of humanity.

In 1927 a group of seminarians and professors at the University of Chicago organized the Humanist Fellowship and began publishing the New Humanist magazine. In 1933 a group of 34 Unitarian ministers and academics from America’s leading colleges and universities convened and drew up The Humanist Manifesto. The Manifesto has since had two updates, the first in 1973 and the most recent in 2003. The updates reaffirmed the principles expressed in the original and expanded its vision for a one world government with an even distribution of resources and incomes around the globe.

“We deplore the division of humankind on nationalistic grounds. We have reached a turning point in human history where the best option is to transcend the limits of national sovereignty and to move toward the building of a world community in which all sectors of the human family can participate. Thus we look to the development of a system of world law and a world order based upon transnational federal government.” Humanist Manifesto II (1973)

Corliss Lamont was a leading light in the Humanist Movement for most of the twentieth century. He authored many books on Humanism and Socialism, among them The Philosophy of Humanism and You Might Like Socialism. In a document titled “Humanist Support The United Nations” Lamont writes,

“The Universal Declaration of Human Rights adopted in 1948 by the United Nations, is in its entirety a Humanist document. Which could have easily been inspired by our own Humanist Manifesto”.

The first Directors of three prominent United Nations Departments were also prominent in the Humanist movement following World War II, Julian Huxley of UNESCO, Brock Chisholm of the World Health Organization, and John Boyd-Orr of the Food and Agricultural Organization.

Humanism supplies the underlying value system of American socialism, Progressivism, and America’s Democrat Party. The three organizations that have exerted the most influence during America’s journey from a Constitutional Republic to a Democratic Socialist state were, the American Humanist Association, The Unitarian Universalist Association, and The Democratic Socialists of America. The American Humanist Association has been particularly active in efforts to eliminate the influence of traditional Christianity from our national discourse and public institutions, working through the American Civil Liberties Union.

The ACLU was begun in 1920 ostensibly to “defend and preserve the individual rights and liberties that the Constitution and laws of the United States guarantee everyone in this country”. Corliss Lamont, mentioned above, served as Director of ACLU from 1932 to 1954, and until his death in 1995 was Chairman of National Emergency Civil Liberties Committee. This group successfully blocked Senator Joseph McCarthy’s Senate Committee attempting to expose Communists in our government. History has shown that McCarthy was right in many of his accusations.

In the Introduction to the Humanist Manifesto I, the author gives the reason for the necessity of such a document as, “While this age does owe a vast debt to the traditional religions, it is none the less obvious that any religion that can hope to be a synthesizing and dynamic force for today must be shaped for the needs of this age. To establish such a religion is a major necessity of the present. It is a responsibility which rests upon this generation. We therefore affirm the following:…” He then goes on to list the basic principles of Humanism. It is ironic that the ACLU, a creature of organized Humanism that presents itself as a defender of the Constitution uses the First Amendment of that same Constitution to suppress religious liberty for Christians and to censor any attempts to teach Creationism in any of our educational institutions in favor of its primary doctrine, Evolution.

The ACLU with two hundred staff attorneys and thousands of volunteer lawyers working pro bono file hundreds of lawsuits annually designed to suppress Christianity and further the doctrines of Humanism. Although, according to its manifesto Humanism was organized to establish “a religion” “shaped for the needs of this age”, it is allowed to operate freely among government departments and officials, as well as our educational and other social institutions without sanction. Since it does not recognize any Deity or maintain places of worship, it is not officially considered a religion and is not subject to the restrictions of the widely held doctrine of “separation of Church and State”. Laws designed to further its doctrines as a result of its litigation and lobbying efforts among our state and national governments, however, make  Humanism our de facto established national religion. The eighty-five members of the Congressional Progressive Caucus, considered by the Democratic Socialist of America as its Washington lobbying arm, also serves as the chief lobby for Humanism in the nation’s Capitol.

Choosing The Senate President

Nothing triggers my Don Quixote spirit more so than that part of the Presidential campaign when the Presidential candidate is shopping for a running mate. Reading between the lines, over the lines, or under the lines, I can find nothing in the Constitution to justify the Presidential candidate being allowed to pick the V.P. candidate.

The Founding Fathers intended for the office of Vice President to be the second most powerful office in government. He is to serve as the Presiding Officer over the day-to-activities of the Senate and is to be selected by voters of the entire country, not by the voters of a single state, as is the case today when we allow the Senate Majority Leader to usurp the constitutional duties of the Vice President. The only duties assigned to the Vice President by the Constitution are to count the votes of the Electoral College and to serve as President of the Senate. Click HERE  for a more detailed discussion.

We have seen over the past three-and-a-half years the damage that can be done to our legislative processes and to the country when political hacks whose only loyalty is to their party and their only goal is gaining more power, are allowed to preside over the two houses of Congress. While John Boehner is incompetent as Speaker of the House, at least his office is constitutional and he was duly elected by the membership of the House.  There is however, no constitutional requirement that the Speaker be from the majority party of even a member of Congress.

While the Constitution (Art. 1.2.9) permits the House to elect its Presiding Officer, the same is not true for the Senate. Article I, Sec. 3, clause 6, 7 requires, “The Vice President of the United States shall be President of the Senate, but shall have no Vote, unless they be equally divided. The Senate shall choose their other Officers, and also a President pro tempore, in the Absence of the Vice President, or when he shall exercise the Office of President of the United States.”  

The President pro tempore is not a permanent office. He is to be chosen by the Senate to serve temporarily as the Presiding Officer of the Senate only, “in the absence of the Vice President, or when he (the V.P.) shall exercise the Office of President of the United States.”  The Speaker of the House is the Presiding Officer of the House of Representatives, and the Vice President of the United States is the Presiding Officer of the Senate. There is no constitutional requirement for him to be a member of the majority party just as there is no requirement that the Speaker of the House be a member of Congress. The President of the Senate is the only officer of the Legislative Branch to be elected nationally and accountable to the voters of the entire country.

While there is no way, in the short term, to bring the Federal government back in line with the Constitution, we should be working tirelessly to that end. In the meanwhile, if Mitt Romney wishes to follow the spirit if not the letter of the Constitution and Amendment XII, in selecting his running mate, he should choose Rick Santorum since he received the second largest number of delegates during the Primaries.

Also see these two posts from the 2008 election cycle.

http://illinoisconservative.wordpress.com/2008/10/07/thomas-jefferson-advice-to-sarah-palin/

http://illinoisconservative.wordpress.com/2008/10/04/sarah-palin-as-president-of-the-senate/

Another Big Lie of the Left

One of the most absurd and dangerous ideas ever sold to the American people is found in the oft repeated slogan, “Our diversity is our strength”. We have heard this a lot lately with the push for open borders and sodomite marriage. A little reflection mixed with a little common sense quickly shows the fallacy of this cliché. “How can two walk together except they be agreed?”  The problem is that it has been repeated so often and sounds so appealing that many if not most of our fellow citizens have accepted it as the gospel truth. Consequently, they are not too alarmed when the Democrat Party uses the many diverse groups that make up the American society to divide us into voting blocks designed to keep them in power.

The Hallmark of the American socialists who make up today’s Democrat Party, is their success in dividing the American people into groups along racial, ethnic, economic and social lines, and then pandering to those groups through legislation designed to secure their loyalty in dependable, organized voting blocs. Often proponents of this tactic use the motto, “E Pluribus Unum”, Latin for, “Out of many, one,”  inscribed on the Great Seal of the United States, to show that diversity has always been an American ideal.

As is usual when progressives attempt to use language to support their causes, the motto on the Great Seal has a meaning opposite to what the left would have us believe. At the time it was adopted by the Continental Congress in 1781, it had nothing do with the population makeup of the thirteen colonies. Rather it was a graphic illustration of the unity of those colonies in their opposition to British tyranny under King George III.

On the face of the Great Seal immediately above the banner containing the motto, we see a constellation of thirteen stars representing the unity of the thirteen colonies. The shield has thirteen stripes, again representing the thirteen colonies. The olive branch, a universally recognized symbol of peace, held in the eagle’s claw, has thirteen leaves and thirteen berries. The thirteen arrows, held in the other claw represent the Iroquois symbol of war. Together, they form a graphic illustration of a line found in the Declaration of Independence, “We must, therefore, acquiesce in the necessity which denounces our separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace, Friends. (End of next to last para.)

On the reverse side of the seal, we see an unfinished pyramid with thirteen levels representing the yet unfilled potential of the Union. Above the pyramid we have the all-seeing eye of Divine Providence watching over its progress, another reference to the Declaration; “with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.” (Last sentence in Declaration of Ind.)

The Great Seal of the United States was officially adopted by the new Congress on September 15, 1789 when it ordered, “that the seal heretofore used by the United States in Congress assembled, shall be, and hereby is declared to be, the seal of the United States.”  The motto inscribed on the seal became the unofficial motto of the U.S. until Congress adopted “In God We Trust” as the Nation’s official motto in 1956. U. S. coins today have both mottoes inscribed on them, one on each side. It is important to recognize that in the thinking of the Founders the emphasis was on the unity, “One”, not the diverse, “Many”.

It was not diversity that supplied the strength to build the most prosperous and powerful nation on earth. Our unity was, and is our strength. When we lose that unity, we become correspondingly weaker as a nation. Neither does our history support the proponents of multiculturalism and diversity. There were several other colonies on the North American continent at the time of the Revolution in 1776. The largely French speaking colonies of Canada did not join in the Revolution or in the formation of the new government, although the Articles of Confederation made provision for their inclusion. Of course, the Spanish speaking colonies to the south did not participate, leaving the thirteen English speaking colonies along the Atlantic Coast from Maine to Georgia with one culture, one language and one God. It was the unification of this group that was illustrated by the Great Seal.

In Matthew 12:25 Jesus spoke the self-evident truth that, “Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:”  That will be America’s fate, if we continue to allow the left’s efforts to divide us to succeed, as it has been doing for the last several decades. We must reject the ideas of multilingualism and multiculturalism if we are to regain the liberties we have lost and once again take control of our government. That does not mean that we should reject immigration or that we deny the many blessings of citizenship to the diverse sub-cultures that make up our society. It means that new immigrants and the positive elements of the sub-cultures must be assimilated into the overall American culture, as they were by our forefathers during the founding and expansion of America for the first four-hundred or so years of our existence. America is a nation of former immigrants who wished to become Americans. America afforded them the opportunity and encouragement to do just that, and we must do so again or we will be brought to “desolation” and “shall not stand” as a nation.

Socialist-NO; Big, Obtrusive Government Adocate-YES

By W.C. Augustine
A friend who most often sees political issues differently than I recently sent me an excerpt from an articlein Daily Finance with the subject line “not bad for a socialist”.  The article said Fortune 500 companies’ profits increased 16.4% over last year and exceeded “the roaring economy” of 2006. (interesting the left was not describing it such in that year’s midterm elections)

I presume he saw the article as evidence that President Obama is not a socialist. To be clear, I believe it is a mistake to allege Obama is a socialist as it is counter productive.  The last generation outputted from the state-controlled school system does not know the meaning of the word.  Describing the President as an advocate of big, obtrusive government is descriptive with more impact.

 Socialism is defined  as an economic system in which the state has ownership or control over the means of production.   Control can be acquired through regulation, taxation, public ridicule or other bullying tactics (think Boeing) without ownership (think GM).  National Socialists (the real name rather than the acronym) found control more effective than ownership.  Without outright ownership a scapegoat is available for politicians to lay blame for problems. Government ownership of BP, in which  he was the top recipient of BP PAC and individual money  over the past 20 years, would have hampered Obama’s ability to lay blame on the company for the oil spill.

Early in the last century businesses became successful by developing products consumers wanted and then making it efficiently.  Later in the century marketing the product became as important as innovation and cost control.  Today a large company ignores pandering to government at its own peril.

According to a study  political activity typically results in a 20% increase in a company’s performance.  Another look at firms doing intensive lobbying shows they have returns much in excess of the S&P.  Think of Microsoft’s change after a hands-off-politicians policy precipitated an anti-trust investigation.

A superficial observer may say the evidence only suggests large corporations are buying government favors.  True, they are, but at what expense and at what competitive disadvantage does that place the small business owner who can not curry sufficient favor?  The favors and payoffs are mutual-think paying the piper.

Does Ma and Pa Heating and Cooling get to keep tax loss carry-forward after their creditors write off debt as General Motors was allowed?  Does the small company receive the tax breaks of General Electric?

Large companies can spread government regulatory burdens over huge sale volumes and still keep overhead under control.  Small companies can not.  A fortune 500 company is more than happy to relinquish some control to the government in return for the government giving them a competitive advantage in addition to the protection of a bailout to recover from mismanagement.  Hence small businesses are caught between large companies’ gained advantages in collusion with the government and a government that through huge deficits usurps more capital from entrepreneurs.

When Democrats seek a way to pay for reducing the interest on student loans,they don’t look to big corporations, their high paid executives, trust funds or highly paid entertainers and athletes, they go after small business via their common organizational structure, S-Corps.   Many in the media are ever available to carry the left’s message such as the Tribune’s Lisa Mascaro whose disparaging use of the adjective “so-called” preceding S-Corps bears her tilt.

Given that 70% of new jobs come from small companies, government putting them at a competitive disadvantage does not grow the economy, but gives government more control over the economy, enhancing the growth of a big obtrusive government.

Have a fulfilling and profitable day,

W C (Bill) Augustine,  www.atlasrising.tateauthor.com

Time To Wake Up, America

Perhaps nothing illustrates the depth of depravity and corruption to which the American political system and the American culture have sunk than the practice of deferred taxation. Our national debt today is $15,701,934,801,235. That amount equals a debt load of $50,100 per citizen and $138,300 per taxpayer. (U.S. Debt Clock)

Government does not have the means or the capacity to generate wealth. By its very nature, it can only consume wealth. The only income governments have for paying off debt or purchasing necessary goods or services for its operation is the wealth confiscated from citizens through taxation of one type or another, whether it is through overt taxation, fees, inflation, fines or other means of raising revenue.

Since all debts eventually come due and since this generation insists on living off borrowed money while refusing to pay the taxes necessary to support our leaders’ opulent life styles and prolific spending, or to defray the debt, that debt necessarily falls on future generations. This generational theft, or as Frederic Bastiat would no doubt call it if he were alive today, “generational plunder”, is both our national crime and our national sin. We are plundering the livelihood of our children, grandchildren and future generations in pursuit of the impossible utopian promises of the godless socialists that have infiltrated and now control our governments and our political parties.

Again to quote Bastiat, “…legal plunder can be committed in an infinite number of ways. Thus we have an infinite number of plans for organizing it: tariffs, protection, benefits, subsidies, encouragements, progressive taxation, public schools, guaranteed jobs, guaranteed profits, minimum wages, a right to relief, a right to the tools of labor, free credit, and so on, and so on. All these plans as a whole –with their common aim of legal plunder — constitute socialism…” ~Frederic Bastiat, 1801 – 1850; The Law, p. 15.

…With this in mind, examine the protective tariffs, subsidies, guaranteed profits, guaranteed jobs, relief and welfare schemes, public education, progressive taxation, free credit, and public works. You will find that they are always based on legal plunder, organized injustice.” ~Frederic Bastiat, 1801 – 1850; The Law, p. 21.

There are no innocents in this scenario. Both political parties, progressives, conservatives and even our beloved tea parties must share in the guilt. The Democrat Party has exploited the natural greed, jealousy and envy of its constituents to win votes by promising free food, clothing, medical care, education, loans, money, etc., all at the expense of other citizens. The gullibility, of what seems to be a majority of the American people, has allowed the Democrat Party and its socialist leadership to gain control over our government. They are using that power to destroy our cultural, economic and political institutions in order to replace them with socialist institutions that they believe will ultimately afford them total control over the lives and liberty of the American people.

The Republican Party has not escaped, by any means, the influence of socialism among its leadership. They may not be as taken in by the utopian mythology of socialism as their Democrat counterparts, but they are every bit as motivated by the lust for power as are the Democrats. In some ways, the Republican Party is even more devious than the Democrat Party. Democrats publicly reveal their intentions, depending on the apathy and gullibility of the American people and the ever-increasing financial dependency of their base, to return them to power. The Republican Party campaigns on conservative values promising to return America to its founding principles. However, once in office too many of them succumb to the perks and powers of office and become more intent on protecting and supporting the Party establishment so as not to risk their own coveted position than in their promises to the voters.

As we witnessed in the last several election cycles the Republican Party sometimes even seems willing to sacrifice the Presidency in order to maintain its dwindling power in Congress as well as in State and local government bodies. In primaries, they denigrate true conservative challengers, supporting candidates they believe will be most advantageous to the Party establishment. Once they have succeeded in winning their spot on the party ticket they drop the conservative façade they exhibited while campaigning and “move to the center” in order to hopefully gain the support of progressive republicans and the coveted “independents”. Once in office their sole consideration becomes how to hold onto the power they have won, perceiving that in order to do so they must kowtow to the Party leadership and support the establishment’s agenda. Their loyalty is to the Republican Party not to republican principles.

This lust for power, present in the breast of all professional politicians was the primary theme of debates during the Philadelphia Convention in 1787. For 84 hot, humid days during that Philadelphia summer from May 25 to September 17, the framers wrestled with the problem of how to organize a government that would protect the liberty and property of its citizens while preventing it from being overcome by its leaders’ desire for power. They succeeded in creating the most effective and practical plan of government ever devised, the United States Constitution. However, like all plans, it only works when it is followed. Our Constitution is incompatible with socialism. For that reason, the socialists among us have been working for over a hundred years to destroy it. They have almost accomplished their goal. Actions by the Supreme Court this summer and/or the actions of voters this fall could sound the death knell for our Constitutional Republic.

Conservatives generally recognize this truth and have fought valiantly for the past couple of years in an effort to reverse course. The problem is that not enough conservatives recognize or accept the remedies necessary to cure all our national ills. Take, for example, the tea parties. The sole focus of many tea parties is fiscal responsibility. Some add to that focus, political reform, calling for a return to the Constitution. A few even address the cultural decay so rampant in America today; this diversity in purpose results in a splintered effort that in the long run may have little effect on the outcome. Many fiscal conservatives often overlook blatant breaches of the Constitution in order to enjoy their share of the socialist pie. They like the taste of the pie, they just don’t like the price attached to it. At the same time, many fiscal conservatives and constitutional conservatives alike denigrate the values conservatives, believing those values would somehow disturb the enjoyment of their pleasures and harm the chances of realizing their political agenda.

The idea that voters “always vote their pocketbooks” when they go to the polls is perhaps the greatest fallacy of all. It is not their pocketbooks they are voting, it is the pocketbooks of future generations. As for themselves, they will never agree to the increase in taxes necessary to pay for their leaders’ prolific spending. For generations we have been returning the same professional politicians to office in election after election. Obviously this practice is not working. Our debt keeps growing, our tax bills keep going up and our standard of living continues to decline. Our social programs are bankrupt, our unemployment rate is higher than it has been in eighty years, and few can say they are better off, spiritually, financially, or physically today, than were past generations. We can attend protest meeting and march with our cleverly worded signs all we want, but the only protest that counts is that expressed at the ballot box.

To solve our problem we have to change our system. We have to change the way our government is run and the people who run it. Thankfully, the Founders gave us a way to do that at the ballot box and not on the battlefield. In November, we need to vote out as many of the professional politicians as possible, replacing them with patriots who have the courage, knowledge and understanding to bring about true reform. As we have pointed out before, the American system has three components, its political system, its economic system and it culture. It is useless to believe that we can reform any one or two parts of this system and leave the other as it is, and hope that we can secure a lasting cure for our ills.

We must have political reform that restores the rightful authority to our Constitution, replacing our corrupt and self-serving political parties with ones made up of true patriots who take their oath of office seriously and abide by it. We must have economic reform that rejects crony capitalism and replaces it with the true market capitalism that made America the most prosperous nation on earth for generations. Last, but by no means least, we must revive the American culture that made us the beacon of liberty and opportunity the world over. In short, we need a political, economic and spiritual revival if we are to survive as a free nation.

To realize this revival we must learn all over again to cherish and abide by our founding principles as set forth in our founding documents, the Bible, the Declaration of Independence and the Constitution. I have heard mothers threaten their errant offspring with the threat, — insincerely, of course — “I brought you into this world, and I can take you out.” America was brought into this world by the benevolent providence of God and therefore, it can be taken out by His judgment…. Think about it.

Social Capitalism

I have struggled for two weeks to get this posting out. Even as I write, I cannot reconcile exactly where I should stand on the issue of supporting businesses that absolutely offend my sensibilities as a consumer. The genesis of this posting began when I read about all of the companies that pulled their advertising from the Rush Limbaugh Show. I am not here to defend or support what Rush Limbaugh said,  (he can do that himself), only that he has the right to say whatever he wants. What struck me as appalling was the speed and efficiency in which the left was able to mobilize to bring Rush down. We all know, or should know, the progressives have entire organizations dedicated to listening to conservative voices, waiting for the perfect moment to be offended so that they can snuff out free speech they disagree with.

I must say that I was quite awestruck by the fact that a minority of people, 20% liberal if we go by the latest Gallup survey I could find, could force companies into action despite the fact that 42% of Americans identify themselves as conservatives in that same poll. (Apparently 38% of the people have no idea what they believe in, will not take a stand and they’re called moderates.) With self-righteous indignation I was angered by the fact that companies like Carbonite and ProFlowers.com would acquiesce so quickly to such a small group of people and while I don’t have the purchasing demographics for these companies, I almost have to believe that there are more people purchasing their products and services on the recommendation from a Beck or a Limbaugh or a Levine than the left could ever muster up the support for. (Full disclosure: I tried Carbonite based on one of these recommendations – it didn’t work for me – and I give my wife a box of Sheri’s Berries, a subsidiary of Provide Service which owns ProFlowers, every year, again based on one of these recommendations.)

The original intent of this posting was to point out the fact that these 26 or 27 companies had made a choice. In the name of social Marxism, they would cave to this small but highly vocal group despite the fact that people that label themselves as conservatives are the actual majority of the population. I intended to point out the fact that they could get away with this because we, as conservatives wouldn’t do a damned thing about it. This was going to be a rallying call to all conservatives that believe in the free markets and our freedom of speech to get out there and vote with your purchasing power and call these companies up and let them know that you will not do business with a company that has zero regard for you and what you believe in. All I needed was a few days to think about the best way to articulate how we can make a real difference by supporting other businesses that care about all of their customers. We would take on the defense of our causes by employing the lefts’ tactics. Saul Alinsky would not be remembered if his tactics did not work. And then the wheels started falling off in my thinking….

I believe in capitalism. Not the crony-capitalism of the General Electric / General Motors variety, but true free market capitalism. And while I stand firm on what I’ve previously mentioned, I can’t say that I’m for using the progressive tactic of calling for boycotts every time I disagree with someone. (Note: To be fair, I just found out that some conservatives are also looking at the tactic in the research of this article.) I’m not even sure how effective boycotts are, when they’re actually implemented. Off of the top of my head I do not recall hearing of a boycott that was truly effective in hurting a business’s bottom line. But then again, it’s hard to measure the effectiveness of what a boycott can actually do when any group of fifty people can call, claim they were offended, threaten a boycott and meet their goal of suppressing freedom of speech in the name of tolerance. (Don’t spend too much time thinking about that last sentence; it’s mind numbing when you do.)

However I do believe in personal responsibility when it comes to making purchasing choices but even this has significant downside. I pride myself for the fact that I refuse to pay money to HBO because of what Bill Maher spews out about people – specifically conservative women and people of faith. He has the right to be on cable and say whatever he wants and I have the right not to support the company that supports him. It is hard for me to understand why anyone that calls themselves conservative would pay HBO for their services so that HBO can pay Bill Maher for his services so that Bill Maher can donate one million dollars to a progressive super-PAC. This is an easy case for me to make because there are several choices out there for watching movies and while I do have some movie channels, I rarely watch movies anyway.

What about products this author really likes? I’ll apply the same logic to ice cream. Ben and Jerry’s has some of the best flavors put in pints and they’re everywhere and easy to get. But according to an ABC News story, founders Ben Cohen and Jerry Greenfield are giving money to the Resource Movement Group, a group designed to fund this year’s Occupy Wall Street protests. Their website openly supports everything I’m against. Using the same argument as delivered in the previous paragraph, every time I purchase a pint of Ben and Jerry’s, I’m paying Ben and Jerry to support and advertise for the OWS movement. So much for “Pistachio Pistachio” and “Everything But The…”. The argument for voting with your wallet remains as sound as ever but the practical application of that argument can be very difficult when the purchasers’ choice is to accept a product of lesser quality. I apologize in advance to the fans of Haagen-Dazs. I made the switch but they’re really not the same.

I’ve “war gamed” these issues with several different people over the past couple of weeks and the conversations ranged from, “whatever we do doesn’t make a difference anyway” to “well, if you’re going to stop buying Ben and Jerry’s, you should stop buying Unilever products as well since they own them”. If this is the case, I’ll need more time to get rid of my Lipton iced tea. I really don’t know what the “answer” is. My next jeans purchase will not be Levi’s. My next pint of ice cream will not be Ben and Jerry’s. My wife will get something that’s not Sheri’s Berries next Valentines Day. But is it even possible to stop doing business with every single company that pulled their advertising from the Rush Limbaugh show to make the point that we are the majority and respect the freedom of ideas – even if we don’t always agree with those ideas?

20% of the population has figured out a way to set the agenda for the entire country. They set the tone and decide what the rest of the country is allowed to say and how they are to say it. I read somewhere that Vladimir Lenin was able kick off the Russian Revolution with 10% of the population. We might want to figure this one out.

Authors Note: In my research for this posting I read a little about the history of Ben and Jerry’s Ice Cream. It is one of the greatest capitalism stories I have ever read all the way to the point that they even won the title of U.S. Small Business Persons of the Year, awarded by President Regan. And yet they support the anti-capitalist movement. Figure that one out.