Tag Archives: Tenth Amendment

The Enemy Within

How the Humanist Coalition is destroying our Culture

“A nation can survive its fools, and even the ambitious. But it cannot survive treason from within. An enemy at the gates is less formidable, for he is known and carries his banner openly. But the traitor moves amongst those within the gate freely, his sly whispers rustling through all the alleys, heard in the very halls of government itself. For the traitor appears not a traitor; he speaks in accents familiar to his victims, and he wears their face and their arguments, he appeals to the baseness that lies deep in the hearts of all men. He rots the soul of a nation, he works secretly and unknown in the night to undermine the pillars of the city, he infects the body politic so that it can no longer resist. A murderer is less to fear. The traitor is the plague.”Marcus Tullius Cicero (106 BC – 43 BC) Roman Lawyer, Writer, Scholar, Orator and Statesman)

For more than a hundred years, American Socialists, known today as Progressives, have been moving doggedly and single-mindedly toward the goal of establishing a democratic socialist utopia in America. There are a number of reasons why they have been steadily expanding their influence and their base of support among the American people for so long with as little opposition as they seem to have engendered. One is that the average person is too busy with their families, careers, and leisure activities and do not have the time to follow the course of socialism’s progress.

A second and, perhaps more important reason is that the average American cannot allow themselves to believe that some of our foremost political, academic and social leaders would deliberately set out to harm the freest and most successful nation on earth at the expense of their own future descendants. In this, they are correct. In the mind of the progressive socialist, his goal is to liberate America from the forces holding it back, and preventing it  from realizing its true potential for greatness; the greed and selfishness of capitalism and the stifling restraints of God and Christian morality. However, to accomplish this goal, they first have to break free of what they consider to be the antiquated and unrealistic documents that have guided our nation for the past two hundred plus years; the Bible, the Declaration of Independence and the Constitution.

The 2012 election, more so than any other in our history, has put before the American People stark choices as to which course they will  follow. On the left there is a life planned and controlled by the federal government; a cocoon in which everyone is equal, enjoying or enduring the same standard of living, with little individual responsibility for their own or their family’s welfare, little or no opportunity to improve their station in life, and little incentive for attempting to do so. On the right is a life of individual liberty and responsibility, with unlimited opportunity for personal planning and fulfillment of one’s own goals and desires for themselves and their families. Of course, along with the opportunity for personal fulfillment there is also the possibility of personal failure with the consequences failure entails. It is important that each of us understands the choices we are making as we plan for the future.

To the Christian mind, socialism or progressivism, as it is called in America today, is the epitome of evil. However, to the socialist mind, it is the essence of morality and virtue. Most believers in Biblical Christianity find it difficult to comprehend how anyone could support a philosophy that has resulted in the enslavement, torture and murder of millions of people, just during the past century alone. In attempting to understand the slavish devotion of millions of people to the doctrines of socialism, it is important to understand that socialism is much more than a philosophy of politics and economics. It is also a religion. More specifically, it is a division or “sect” of a religion. That religion is Humanism, the established religion of modern America and most other nations of the world today.

As a religion, Humanism is the mirror image of Christianity. Christianity is a monotheistic religion that worships and glorifies the God of Creation, revealed in the Bible and worshiped by most of America’s Founding Fathers. Humanism is a polytheistic religion worshiping and serving the creature more than the Creator. Humanism has many gods. Its two major ones are, the human race en toto, and its political systems — “the State”. Its lesser gods include science, human reason, and nature — including the earth and all its creatures. Just as Christianity has many divisions or denominations, Humanism also has many divisions or sects. The common bond that is shared by all humanist sects is the rejection of Christian values and a total reliance on science and human reasoning.

Exactly what is Humanism?

Man is constituted by nature as a religious being. Every society on earth throughout history has been influenced by some type of religion that forms the foundation for the culture of that society. Humanism is the oldest of man’s religions, first seen in the Garden of Eden, revealed in the dialogue between Eve and the serpent recorded in Genesis 3:1-6

“Now the serpent was more subtle than any beast of the field which the Lord God had made. And he said unto the woman, ‘Yea, hath God said, ye shall not eat of every tree of the garden?”

“And the woman said unto the serpent, ‘we may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, ‘Ye shall not eat of it, neither shall ye touch it, lest ye die’.”

“And the serpent said unto the woman, ‘ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.”

The history of mankind is the story of man’s efforts to cast off the boundaries established by God and creating or becoming our own gods, determining for ourselves that which is right or wrong, good or evil. That is the essence of Humanism. Normally Humanism is divided into two groups, religious and secular. Our purpose here is to examine the influence of organized and focused Humanism on our culture, economy and government. Since both religious humanism and secular humanism share the same worldview and the same vision for America and the world, we do not distinguish between the two.

Today’s Humanism is the religion of the left wing liberal movement in America and has been for the past several generations. It supplies the underlying value system of American socialism, progressivism, radical feminism, radical environmentalism, and all other left wing -“isms”. For the first 300 years of America’s existence, from 1620 until the mid-twentieth century, Christian values provided the foundation for most of our civil laws and the moral standards underpinning the American Culture. Since about 1950, there has been an organized, and amazingly successful, effort to eliminate Christianity and God from America’s political and social institutions. As Christianity is eliminated as the foundation for our culture, the “default” religion that replaces it has been Humanism.

Another reason Humanism is seldom recognized as a religion is because it has become so mainstream in American thinking that it is just accepted as the way things are, and for many, the way things ought to be. Nevertheless, Humanism does function as a religion, complete with ministers, doctrinal statements, seminaries and a missionary zeal every bit as active as the most fundamental evangelical church. It is both a movement and a religion. In the last century, it has made major inroads into our educational, social, political and religious institutions. It spreads its influence and adds constituents through the American Humanist Association and its affiliates, Appignani Humanist Legal Center (AHLC), the International Darwin Day Foundation, the Feminist Caucus, the Humanist Charities, the Humanist Institute, the Humanist Society, the Kochhar Humanist Education Center, the LGBT Humanist Council, and Reason Cinema. It also works closely with the Unitarian Universalists Association, the UN, UNESCO, WHO and the ACLU.

A Brief History of Humanism

Modern Humanism traces its beginnings back to the sixteenth century Unitarian movement started by Ferenc Dávid in 1565 in opposition to the reformed theology taught in the Churches of Switzerland. David was court preacher to János Zsigmond Zápolya, Prince of Transylvania, a historic section of what is today Romania. David rejected the doctrine of the Trinity and later came to believe and teach that Christ’s existence began with his birth. A similar movement sprang up in Poland at about the same time as the one in Transylvania. This group, known as the Polish Brethren, was completely suppressed by the established church of the time. Both the Transylvania group and the Polish group based their doctrines on the writings of Michael Servetus, who had been burned at the stake in Geneva for his anti-Trinitarian teachings a decade earlier on October 27, 1553. Some trace the theology of Unitarianism back to Arius, a fourth century theologian condemned to death as a heretic by the Emperor Constantine and the Council of Nicaea in 325 A.D. Unitarianism eventually found its way into the American colonies among dissenters to the Calvinism preached by the New England Puritans (Congregationalists).

In the mid to late-eighteenth century, two momentous events transpired in America, the Enlightenment and the Great Awakening. Proponents of the enlightenment sought to apply science and reasoning to human nature, religion and society. The Great Awakening was a time of widespread religious revival. Along with the tremendous growth in the more traditional Christian churches like the Congregational, Presbyterian, and Baptist, Unitarian congregations also experienced considerable growth, partially as a backlash to the “hell fire and damnation” preaching styles of evangelists like Jonathan Edwards, John and Charles Wesley and George Whitefield.

The eclectic mixture of Calvinism, Armenianism, and scientific reasoning created ambivalence in America’s religious climate that continues to this day. Many of the Founders, attracted by the intellectual nature of the enlightenment were drawn to the Unitarian point of view. The Dictionary of Unitarian Universalist Biography lists John Adams, John Quincy Adams, Dr. Benjamin Rush, Thomas Jefferson and several others as followers of their doctrine. Although Jefferson never joined a Unitarian congregation he makes it clear in his correspondence that he embraced the Unitarian philosophy of his day. In a letter to Dr. Benjamin Waterhouse, June 26, 1822, Jefferson writes, “I rejoice that in this blessed country of free inquiry and belief, which has surrendered its creed and conscience to neither kings nor priests, the genuine doctrine of one only God is reviving, and I trust that there is not a young man now living in the United States, who will not die an Unitarian.”

In 1791 Joseph Priestly, an English scientist, philosopher, and Unitarian theologian, fleeing persecution in London, migrated to America. He settled in Northumberland County near Philadelphia where he became the Pastor of a Unitarian congregation. Philadelphia served as the seat of the federal government from 1790 until 1800 while buildings were being erected in the District of Columbia to house the new government. Priestly became one of the leading ministers in Philadelphia with many government officials regularly attending his sermons. He developed a close friendship with Jefferson and is credited with providing the encouragement and inspiration for the famous Jefferson Bible.

In America, the early Unitarian movement—as opposed to an organized religion— was led mostly by Congregationalist ministers or former ministers. Unitarians at the end of the eighteenth century still clung to many of the doctrines taught by the Congregationalists. Most had a strong faith in the providence of God, believing He ruled in the affairs of men and nations, as expressed in the Declaration of Independence. They rejected the divinity of Christ, however, as well as the infallibility of the Scriptures and the doctrine of original sin. Since Unitarianism is primarily a free thought movement, it has no creed or firm theological position. Although most held the scriptures in high regard they did not consider it to be either infallible or the final authority in matters of religion. Their primary source for religious truth was nature, science, and human reason which were to be used in understanding Biblical teachings.

As time went on Unitarian teachings gained widespread acceptance among the “intellectual” classes. In 1805, Unitarian Henry Ware was elected Hollis Professor of Divinity at Harvard, a school originally founded to train Congregationalist ministers. The Arminianism that had become popular during the first Great Awakening mixed with the teachings of Calvinism from the Reformed movement and Unitarianism from the age of reason to form the “hodgepodge” of religious thought that produced what is known as the second Great Awakening in the nineteenth century.

The influence of Unitarianism can be seen in the work of the antebellum reformers of the early and mid-nineteenth century. Brook Farm, one of the more famous utopian communes of that era, for instance, was founded by former Unitarian minister George Ripley and his wife Sophia in West Roxbury, Massachusetts. Although many of the utopian communes were started by reformers not connected to the Unitarian movement, they all were based on the Unitarian’s belief in the “perfectibility of man”. Although the belief that man was a being created by God was still widespread, many rejected the Creation Story and the story of the “fall” in the Bible as myth. The common belief among the reformers of that era was that man’s development was progressive and the utopian communes were designed to help that progression along. It would be some time before they found a satisfactory answer to how mankind came into existence.

During the second Great Awakening, a new reform element emerged with the preaching of the “social gospel” and the widespread popularity of millennialism. This new wave of reformers attempted to create “Heaven on earth” and bring in the Millennium Kingdom through social reform. The temperance, abolitionist, feminist, prison reform, asylum reform and the settlement house movements were all reforms inspired by the social gospel and the developing religion of Humanism.

With the ratification of the Constitution and Bill of Rights in 1788 and 1791, the United States became the first civilized nation in history not to have an established religion. For the first time man could allow his imagination to run free in matters of religion, believing, teaching and preaching whatever his fantasy could conjure up, without fearing government repercussions. New churches were formed and old ones split as congregants followed the new doctrines of their latest charismatic leaders, resulting in the nine hundred or so divisions we currently have among the self-identifying Christian churches in America. Without the objective authority of the Bible, Unitarians, the un-churched and nominal Christians gravitated toward the developing humanism, the “natural” religion of man without God.

Around 1850, two books were published in Europe that was to have a lasting effect on American religion, culture and politics. They were Karl Marx’s Communist Manifesto (1848) and Charles Darwin’s Origin of Species (1859). Both of these books furthered the development of the humanist philosophy. They provided answers to the two basic questions of existence, “where did we come from?” and “where are we going?” Evolution theory validated the utopian efforts of the reformers. If man was not created, but came into being through the natural processes of evolution, then he must still be evolving.

If man does not possess a sin nature as a result of the “fall”, then the evil we see about us must come from life experiences and the social environment of the culture. Therefore, since mankind is in a state of perpetual evolution, it just makes sense that in order for that evolution to have a positive outcome, a proper environment must be created to guide man’s development. That is where utopian socialism comes in. An ideal environment for human evolution cannot be left to chance or the whims of individual men. It must be planned and controlled collectively, that is, by government. While the label of Marxian Socialism has never been accepted by American socialists, its precepts along with Darwinian evolution theory were incorporated into the humanist religion destined to later become the de facto established religion of America. As Norman Thomas observed in 1944, “The American people will never knowingly adopt Socialism. But under the name of ‘liberalism’ they will adopt every fragment of the Socialist program, until one day America will be a Socialist nation, without knowing how it happened.”

After the Civil War (1867), a group of ministers organized the “Free Religious Association” self-described as a “spiritual anti-slavery society”. Its purpose was to, “emancipate religion from the dogmatic traditions it had been previously bound to”.  Among the founders of the association were, David Atwood Wesson, a Unitarian minister and William J. Potter, also a Unitarian minister and the driving force behind the group. The first member of the Association was Ralph Waldo Emerson. The FRA’s core message was the perfectibility of humanity, the importance of human rights and morality based on reason. The association met annually in convention from 1867 to about 1893. It seems to have gone out of existence sometime around 1923, but its legacy lives on in the American Humanist Association. In 1927, a group of seminarians and professors at the University of Chicago organized the Humanist Fellowship and began publishing the New Humanist magazine. Six years later, in 1933, a group of thirty-four of America’s leading intelligentsia, led by Raymond Bragg, Executive Secretary of the Western Unitarian Conference (WUC) and former Pastor of The Church of All Souls in Evanston, Illinois, published a document titled “The Humanist Manifesto”. A perusal of the list of signers of the original document known as “The Humanist Manifesto I” and its later revisions gives some indication of the tremendous influence the American Humanist Association has established over the American Culture.

According to the bio of Bragg published in the Dictionary of Unitarian & Universalist Biography;

“The Manifesto proclaimed the signers’ faith in a non-theistic, non-supernatural, monistic, naturalistic, evolving universe. They affirmed the value of life in general and of humanity in particular and declared that what cannot be discovered by “intelligent inquiry,” such as science, ought not to be entertained as knowledge or belief.”

The Humanist Manifesto has gone through two updates since it was originally published in 1933, the first in 1973 and the most recent in 2003. The updates reaffirmed the principles expressed in the original and expanded the Humanist’s vision for a one world government with a more equitable distribution of resources and income around the globe.

“We deplore the division of humankind on nationalistic grounds. We have reached a turning point in human history where the best option is to transcend the limits of national sovereignty and to move toward the building of a world community in which all sectors of the human family can participate. Thus we look to the development of a system of world law and a world order based upon transnational federal government.” Humanist Manifesto II (1973)

Corliss Lamont, the son of Thomas Lamont, a former Partner and Chairman of J.P. Morgan & Co., was a leading light in the Humanist Movement for most of the twentieth century. He authored many books on Humanism and Socialism, among them The Philosophy of Humanism and You Might Like Socialism. In a document titled “Humanist Support The United Nations” Lamont writes, “The Universal Declaration of Human Rights adopted in 1948 by the United Nations, is in its entirety a Humanist document, which could have easily been inspired by our own Humanist Manifesto”. The first Directors of three prominent United Nations Departments were also prominent in the Humanist movement following World War II, Julian Huxley of UNESCO, Brock Chisholm of the World Health Organization, and John Boyd-Orr of the Food and Agricultural Organization.

The three organizations that have exerted the most influence on our culture during America’s journey from a Constitutional Republic to a Democratic Socialist state were, the American Humanist Association, The Unitarian Universalist Association, and The Democratic Socialists of America. The American Humanist Association has been particularly active in efforts to eliminate the influence of traditional Christianity from our national discourse and public institutions, working through the American Civil Liberties Union (ACLU) and its own Appignani Humanist Legal Center (AHLC).

The ACLU was begun in 1920 ostensibly to “defend and preserve the individual rights and liberties that the Constitution and laws of the United States guarantee everyone in this country”. Lamont, served as Director of ACLU from 1932 to 1954, and until his death in 1995 was Chairman of National Emergency Civil Liberties Committee. This group successfully blocked Senator Joseph McCarthy’s Senate Committee attempting to expose the influence of Communists in our government. History has shown that McCarthy was right in most of his assertions.

The Effects of Humanism on America’s Culture

In the Introduction to the 1933 Humanist Manifesto I, the author gives the reason why such a document was necessary, “While this age does owe a vast debt to the traditional religions, it is none the less obvious that any religion that can hope to be a synthesizing and dynamic force for today must be shaped for the needs of this age. To establish such a religion is a major necessity of the present. It is a responsibility which rests upon this generation. We therefore affirm the following:…” He then goes on to list the basic principles of Humanism. It is ironic that the ACLU, a creature of organized Humanism that presents itself as a defender of the Constitution uses the First Amendment of that same Constitution to suppress religious liberty for Christians and to censor any attempts to teach Creationism in any of our educational institutions in favor of humanism’s bedrock doctrine, Evolution.

The ACLU with two hundred staff attorneys and thousands of volunteer lawyers working pro bono file hundreds of lawsuits annually, designed to suppress Christianity and further the doctrines of Humanism. Although, according to its manifesto Humanism was organized to establish “a religion…shaped for the needs of this age”, it is allowed to operate freely among government departments and officials, as well as our educational and other social institutions without widespread opposition. Since it does not recognize any Deity or maintain places of worship, it is not officially considered a religion and is not subject to the restrictions of the widely held doctrine of “separation of Church and State”. Laws designed to further its doctrines as a result of its litigation and lobbying efforts among our state and national governments, however, have made Humanism our de facto established national religion. The eighty-five members of the Congressional Progressive Caucus, considered by the Democratic Socialist of America as its Washington lobbying arm, also serves as one of the major lobbying efforts for Humanism in the nation’s Capitol.

Humanism is an integral part of the progressivism, (American socialism) that has permeated the American society since World War II. Its deceptive message is spread relentlessly through the media, the Democratic Party, the Department of Education, and liberal religious institutions. It uses any and all institutions that shape public opinion to spread its central doctrine of “social justice” disguised as humanitarianism. Still another reason why humanism meets so little opposition among the public is its humanitarian disguise. It just “feels” so right to the average person exposed to traditional American values but not sufficiently knowledgeable in their true meaning and application. There is a vast difference between the humanist concept of “social justice” and Christian humanitarianism.

Humanism is egocentric, self-serving and coercive. It uses the coercive powers of government, the courts, the legislatures, and, when all else fails, the social sanctions of “political correctness”, to impose its will on the lives of the American people. True humanitarianism is the philosophy of love taught by Jesus in the parable of the Good Samaritan and the Sermon on the Mount. It is personal, altruistic, compassionate, and from the heart. It is always non-coercive, depending on the natural impulses of all humans to help those in need.

Most Americans believe that the First Amendment has been successful in preventing our government from establishing an official state religion. It has not.  Humanism functions today as the established religion of America, with as much or more power than the Puritan Churches exercised over the inhabitants of Massachusetts during the Colonial Period. It uses the law and taxpayer money to enforce its doctrines, promote its agenda and oppress dissidents in every nook and cranny of American society, with only a vague awareness among the American people.

To appreciate fully the danger this arrangement presents to our liberty and, in fact, to our continued existence as a free republic, we first need to understand the connections between religion, morality, law and government. These four elements of society are intertwined in the fabric of all nations like the threads of a fine tapestry. No one of them can be eliminated or even substantially changed without changing the nature of society as a whole.

Psychologist tell us that among the dominate needs of man are the cognitive needs, the need to understand and make sense of the seemingly chaotic world we live in. Where did we come from? Why are we here? Where are we going? In struggling to answer these questions, we develop a personal philosophy of life that we refer to as our “worldview”.   The guiding principle behind our worldview is our religion. The religious impulse seems to be an integral part of human nature. Every society since the dawn of man has practiced a religion of one type or another, whether it is the worship of the Creator God revealed in the Hebrew Scriptures; man, the high point of that creation; lesser objects of creation; or the creation itself. If we do not accept the God of Scripture, we fashion our own god according to our own liking.

One of the important functions of religion is to provide the rules for living together harmoniously in an organized society designed to provide for the mutual security of the members of that society. These rules are based on the moral values of the dominate religious beliefs among the people, and in turn form the basis for the civil laws enacted by their government leaders. For that reason, it is futile to believe that religion and government can be isolated from each other, each operating in its own sphere without unduly influencing the other. Our Founding Fathers were well aware of this fact, but they also knew from hundreds of years of bitter experience that ecclesiastical tyranny was just as easily established and just as fatal to the happiness and tranquility of society as political tyranny.

To guard against the possibility of ecclesiastical tyranny developing on a nationwide basis, the Framers gave the national government no powers whatsoever in the Constitution to legislate in matters of religion, leaving civil laws affecting the daily lives of the people up to the states, the local communities, and to the people themselves. This prohibition against the national government’s involvement in religion was further emphasized in the First and Tenth Amendments to the Constitution. This arrangement worked well for the first 350 years of our existence. During the 169-year colonial period, civil laws governing daily life in the colonies were left up to the citizens and legislatures of individual colonies or local communities, as they were by the new government until the middle of the nineteenth century.

This division of authority between the national government, the states, and local communities no longer works because we have become a religiously divided nation with conflicting laws based on the moral values of two competing religions. This can only end in the eventual collapse of the American society, as we know it. Jesus Christ taught this principle during his ministry on earth two thousand years ago; “Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:” Matthew 12:24-26

The well-known twentieth century philosopher, R. J. Rushdoony, explains the relationship between morality, law and religion in his popular book, “Law and Liberty”.

“All law is enacted morality and presupposes a moral system, a moral law, and all morality presupposes a religion as its foundation. Law rests on morality, and morality on religion. Whenever and wherever you weaken the religious foundations of a country or people, you then weaken the morality also, and you take away the foundations of its law. The result is the progressive collapse of law and order, and the breakdown of society.” pg. 4

The two religions currently competing for the hearts of the American people and the control of our civil laws are Christianity and Humanism. Although Humanism is not officially recognized as a religion, partly because it is not organized into a denominational structure as are most of the Theistic religions in America, it is well organized nevertheless, with its own doctrines and its own moral system. Furthermore, it has become so influential in our governments that most of the civil laws impinging on our liberties are based on the moral values of Humanism. Rushdoony goes on to explain the difference between laws based on Biblical morality and humanistic morality;

“For humanism, salvation is an act of state. It is civil government which regenerates man and society and brings man into a paradise on earth. As a result, for the humanist social action is everything. Man must work to pass the right set of laws, because his salvation depends upon it. Any who oppose the humanist in his plan of salvation by law, salvation by acts of civil government, is by definition an evil man conspiring against the good of society. The majority of men in office today are intensely moral and religious men, deeply concerned with saving men by law. From the Biblical perspective, from the Christian perspective, their program is immoral and ungodly, but these men are, from their humanistic perspective, not only men of great dedication but men of earnestly humanistic faith and morality.” pg 6

President Obama expressed his belief in the humanistic principle of “salvation by law” or “collective salvation” in a speech at the Wesleyan Commencement Ceremony on May 25, 2008 where he says, “Our individual salvation depends on collective salvation”.

In 1939 Lamont, published a book titled “The Philosophy of Humanism”. In it he list ten principles of humanism.

First: Humanism believes in a naturalistic metaphysics or attitude toward the universe that considers all forms of the supernatural as myth; and that regards Nature as the totality of being and as a constantly changing system of matter and energy which exists independently of any mind or consciousness.

Second: Humanism, drawing especially upon the laws and facts of science, believes that we human beings are an evolutionary product of the Nature of which we are a part; that the mind is indivisibly conjoined with the functioning of the brain; and that as an inseparable unity of body and personality we can have no conscious survival after death.

Third: Humanism, having its ultimate faith in humankind, believes that human beings possess the power or potentiality of solving their own problems, through reliance primarily upon reason and scientific method applied with courage and vision.

Fourth: Humanism, in opposition to all theories of universal determinism, fatalism, or predestination, believes that human beings, while conditioned by the past, possess genuine freedom of creative choice and action, and are, within certain objective limits, the shapers of their own destiny.

Fifth: Humanism believes in an ethics or morality that grounds all human values in this-earthly experiences and relationships and that holds as its highest goal the this-worldly happiness, freedom, and progress—economic, cultural, and ethical—of all humankind, irrespective of nation, race, or religion.

Sixth: Humanism believes that the individual attains the good life by harmoniously combining personal satisfactions and continuous self-development with significant work and other activities that contribute to the welfare of the community.

Seventh: Humanism believes in the widest possible development of art and the awareness of beauty, including the appreciation of Nature’s loveliness and splendor, so that the aesthetic experience may become a pervasive reality in the lives of all people.

Eighth: Humanism believes in a far-reaching social program that stands for the establishment throughout the world of democracy, peace, and a high standard of living on the foundations of a flourishing economic order, both national and international.

Ninth: Humanism believes in the complete social implementation of reason and scientific method; and thereby in democratic procedures, and parliamentary government, with full freedom of expression and civil liberties, throughout all areas of economic, political, and cultural life.

Tenth: Humanism, in accordance with scientific method, believes in the unending questioning of basic assumptions and convictions, including its own. Humanism is not a new dogma, but is a developing philosophy ever open to experimental testing, newly discovered facts, and more rigorous reasoning.” (Emphasis added)

It is evident that these principles of humanism form the foundation for most of the progressive laws and bureaucratic rules that have plagued our nation for the past fifty years, and threatens to undermine our culture and our political system unless the American people wake up and realize the danger. It is organized religious humanism that drives the fifth column attempting to overthrow our American values and replace them with socialist tyranny.

How Humanism uses the First Amendment to destroy our liberty and our culture

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” U.S. Constitution, Amendment I

When the Constitution was presented to the states in 1787 for ratification, it was quickly noted that while it only delegated certain limited powers to the Federal Government, there was no clear language preventing it from exercising powers beyond those delegated. Some states demanded the addition of a Bill of Rights as a condition of ratification. After a long public debate carried out in the newspapers of the day —the eighteenth century equivalent of the Blogosphere — it was agreed that a Bill of Rights would be presented to the states for ratification by the first Congress. The result was the first ten amendments to the Constitution.

In the post-constitution America we live in today, both the Constitution and the Bill of Rights are routinely ignored by the Federal government. To add insult to injury, it is not enough that they are ignored by the progressive politicians populating Washington today, over the past century, activists have increasingly learned how to use the Amendments to the Constitution to undermine the historical American Culture and silence opposition. The most egregious distortion of the Constitution is the progressive’s use of the First Amendment to stifle religious liberty and promote its own religious doctrines through legislation, coercion and psychological manipulation. The ultimate purpose is to destroy the Biblical values that are the foundation of the American culture and replace them with the humanistic values that are the foundation of progressivism (American socialism) and other left-wing “-isms”.

Civil laws presuppose moral values and moral values presuppose a religion. At the time of its founding, the prevailing religion of the United States was Christianity; therefore, our Constitution reflects biblical values and civil laws based on the Constitution will reflect those same values. Since the prevailing religion of modern America is Humanism, social customs and civil laws proposed and passed by our progressive legislatures reflect the moral values of Humanism. Abortion on demand, Sodomite Marriage, No-fault divorce, state sponsored gambling, compulsory early childhood sex education, lax or non-existent pornography laws, and our hedonistic entertainment industry, are just a few examples. Progressivism, and the Humanist value system underlying its existence, is antithetical to both the moral values and the political values enshrined in our Constitution, which explains the incessant efforts to change or nullify the Constitution through the courts and a virtual disregarding of its requirements by our politicians.

The core doctrines of Humanism are based on the principles inherent in the theory of Evolution as expressed in the Humanist Manifestos.

“Religious humanists regard the universe as self-existing and not created.”

“Humanism believes that man is a part of nature and that he has emerged as a result of a continuous process.”

“Humanism asserts that the nature of the universe depicted by modern science makes unacceptable any supernatural or cosmic guarantees of human values.” ~ From Humanist Manifesto I (1933)

“Promises of immortal salvation or fear of eternal damnation are both illusory and harmful. They distract humans from present concerns, from self-actualization, and from rectifying social injustices. Modern science discredits such historic concepts as the “ghost in the machine” and the “separable soul.” Rather, science affirms that the human species is an emergence from natural evolutionary forces. As far as we know, the total personality is a function of the biological organism transacting in a social and cultural context. There is no credible evidence that life survives the death of the body. We continue to exist in our progeny and in the way that our lives have influenced others in our culture.”  ~ From Humanist Manifesto II (1973)

All social and political activities of organized Humanism emanate from the fundamental principle of Evolution. Without it, Humanism could not exist. This explains why Humanists panic and become hysterical whenever Creationism is mentioned by an educator or politician. The famous Scopes “monkey trials” of 1925, a publicity stunt dreamed up by George Rappleyea, Manager of a local coal and iron company, to generate publicity for the town of Dayton, Tennessee, drew world wide attention to the controversy between Evolution and Creation. Since that time, Humanists, with the aid of the ACLU and the AHLC have instigated a virtual avalanche of well-planned lawsuits, selected for their propaganda value, to promote Humanist values and purge Christian values from our educational, political and societal institutions.

The primary instrument for the suppression of Christian values in education and other institutions has been a perverted interpretation of the First Amendment. Even the most trivial reference to Christian values, or any display of Christian symbols, such as crosses, the Decalogue, crèches, or the wearing of clothing or jewelry containing Christian symbols can result in a student, educator or educational institution being hauled into court, charged with violating the doctrine of “separation of church and state”. The cost in money and time to defend against these allegations has caused many educators to go to extraordinary lengths to prevent any expression of Christian values in an educational settings. This, of course, is the primary objective of the lawsuits in the first place.

On the other hand, Humanist doctrines of situational ethics, LGBT equality, multi-culturalism, open borders, radical environmentalism, wealth redistribution, “reproductive rights”, etc., are routinely taught in lectures and textbooks under the rubrics of “social justice” and science. Any protests on behalf of Christian values are routinely met with cries of “freedom of speech, freedom of the press or academic freedom” and the claim of protection under the First Amendment. At the same time, Christian protestors are labeled as bigots, racists, homophobes, and religious fanatics, and accused of attempting to “ram religion down the throats of others”. The continual onslaught of litigation and “politically correct” demands by the left against Biblical and historical American values has resulted in the corruption of our culture and the erosion of our liberties. An apt description of the twenty-first century American culture was written by the Apostle Paul two thousand years ago in the Book of Romans.

“…Professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.

“Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator , who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

“And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malign-ity; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant breakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.”  Romans 1: 18-32

Freedom of conscience is a psychological reality, not a “constitutional right”. The conscience cannot be affected by coercion, threats, or violence, as the blood of millions of martyrs over the past two thousand years attests. It can, however, be dampened by constant exposure to an immoral environment, well timed propaganda, social pressure, the opinions of others, and misguided teachers of Humanist values. Christian Churches, Pastors and laymen must take a stand against the Humanist values that have permeated our culture over the past century if we are to save our republic and continue to enjoy the blessings of God on our nation. “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 6:12

Recently, I have noticed that a few mainstream conservative commentators are starting to recognize progressivism as a religion. They evidently came to this conclusion as the only possible explanation of why progressives continue to cling to failed policies in spite of irrefutable evidence they do not work. This should come as no surprise since the AHA announced in 1933 that they were creating a new religion “shaped for the needs of this age”. Whether called progressivism, socialism, or humanism, the belief system underlying all their agendas is the same. The main doctrines of this left-wing religion are not supported by experience or reason; they are accepted by its followers on faith, and through the political power it has amassed over the years, its doctrines are forced on non-believers through law and the social sanctions of “political correctness”.

The Progressive Gospel is the Darwinian Theory of evolution on which all its many-faceted doctrines depend. Few things illustrate the hypocrisy of the left more than their defense of the Progressive Gospel. Academics and scientists lose their jobs, their grants, and are often black listed from their profession for raising any question concerning the scientific basis of evolution. Politicians are ridiculed, labeled as “antiscience” and frequently driven from the political arena by the national media for the mere mention of creationism or Christian values, no matter how insignificant their comment. If the alleged heretical offense occurs in a private college or university, the charge is denying science. If the offense occurs in a taxpayer-supported institution, the charge is violation of “the separation of church and state”. The teaching of progressive doctrine, however, in these same institutions is defended by the left as “academic freedom” or an appeal to the constitutional protection of “freedom of speech”.

It is easy to buy into the frequently made argument that creationism does not belong in a science classroom until you realize that creationism is the foundation of all real science. If scientific principles depended on random chance, as intellectual consistency requires adherents to the Progressive Gospel to believe, who in their right mind would board an airplane, believing that the laws of aerodynamics and gravity that made their flight possible depended on the fickle whims of chance? True science is the study of natural law as instituted by God. Its truths can be proven by observation and experimentation; otherwise, they are just theories. The very existence of law presupposes a lawgiver, just as the existence of all material objects, whether an automobile or a mountain is prima-facie evidence of a maker.

A number of well-meaning Christians and Christian scientists have attempted to compromise with evolutionists by proposing the theory of “intelligent design”, without identifying the designer. This idea has a number of problems that make it unacceptable to the Christian. (1) It ignores or rejects the biblical story of creation, the only reliable account we have of the origin of the earth and its creatures, including man. (2) It leaves the door open for the rejection of miracles and other supernatural phenomena, including the resurrection of Jesus, the cornerstone of the Christian gospel. (3) It encourages nominal Christians and those that are weak in the faith to view intelligent design as just another version of evolution theory. (4) It undermines the reliability of the entire Bible, the objective standard of morality that underlies the traditional American culture.

Christian Churches, Pastors and laymen alike, should not compromise the Gospel of Christ with the Gospel of Progressivism. Instead, we should take an unapologetic stand against the theory of Darwinian Evolution, pointing out at every opportunity that it is theory and not fact, and cannot be proven by replication in the laboratory. Since the acceptance of its theories is a matter of faith and not a provable scientific fact, it is a religion and should be recognized as a religion. Rather than accepting the party line that creationism is not a proper subject to be taught in science classes, we should demand, as Christians that the theory of evolution not be taught to our children without also teaching the Biblical account of creation. If we continue to allow ourselves to be intimidated by the progressive’s misinterpretation of the First Amendment, it is only a matter of time until Christian Churches in America are forced to meet in secret as they are in so many countries around the world today.

The popular understanding of the First Amendment helps to arm Humanists and disarm Christians in the cultural arena of

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Gun Control: Never letting a good crisis go to waste

When Barack Obama first announced his candidacy for President on February 10, 2007, most Americans seemed to think “constitution” only applied to a morning walk in the park and the word “socialist” referred just to European politicians and their Parties. Those few among us who talked or wrote about the Constitution and socialism were considered radicals and right-wing nuts. Attempts to warn the American people about the likely consequences of electing Obama as President were met with accusations of racism, “name calling”, or simply playing politics to divide the country. Politicians considered their Oath of Office to protect and defend the Constitution as merely a quaint ritual they were required to perform before being presented with the reins of power.  Obama’s election to the Presidency changed all that.

More Americans today are reading and attempting to understand the Constitution than at any time since the founding era. A few politicians are even beginning to take their Oath of Office seriously. In addition, citizens, commentators, politicians and journalists are starting to understand the meaning of American style socialism, i.e., progressivism.

Sometime today, President Obama is scheduled to stage a press conference surrounded by the usual compliant, brainwashed members of his constituent group, in this case, “concerned kids” and their fearful parents. He is expected to suggest some nineteen actions he believes he can take through Executive Orders to control gun possession and use without the consent of Congress. After all, he cannot “allow a good crisis to go to waste” just because of Congress’ inaction.

As we evaluate the proposals made by the President, there are some things we should keep in mind. First, Executive Orders that attempt to restrain or regulate the personal actions of individual citizens are unconstitutional for two reasons; (1) they are in violation of the very first sentence of Article I, Section 1 of the Constitution, which vests “all legislative powers” in the Congress. This includes all bureaucratic “rule” making as well. (2) All legislative acts of the federal government that impinge on the freedoms of individual citizens are unconstitutional, as those powers are reserved to the states or to the people, through their local legislative bodies, by the Tenth Amendment.

Second, most gun control laws, in themselves, are unconstitutional and prohibited by the Second Amendment which says, “A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.” Many advocates of gun control try to apply this Amendment to the arming of the Militia only. In doing so, they miss the main point of the Amendment. Many of the Framers had first hand experience of the danger of standing armies during the occupation of the city of Boston from October 1768 by troops under the command of British General Thomas Gage, until the militia drove them out, March 17, 1776, over seven years later. The eleven months siege of Boston that led to the withdrawal of British troops was manned by volunteers made up of minutemen and colonial militia, for the most part carrying the personal weapons they had brought from home.

Because of this experience the Framers were wary of standing armies preferring instead, when feasible, that defense of the states should be carried out by citizen militia, trained by the state and under the direction of the Governor as Commander in Chief. Article 1, Section 8 authorizes Congress, “To raise and support Armies, but no Appropriation of Money to that Use shall be for a longer Term than two Years;” This insures that Congress will review the nation’s military needs every two years. The phrase, “a well regulated Militia, being necessary to the security of a free state,” reveals the primary purpose of the second amendment, which is to provide for the defense of the states by an armed citizenry against the possible tyranny of the federal government.

The use of the word “people” in the phrase, “the right of the people to keep and bear arms”, indicates that this right applies to all the people, not just to those who are members of the Militia. Nowhere is the word “people” used to identify the Militia, either in the Constitution or elsewhere. Noah Webster’s 1828 Dictionary defines Militia as, “The body of soldiers in a state enrolled for discipline, but not engaged in actual service except in emergencies; as distinguished from regular troops, whose sole occupation is war or military service. The militia of a country are the able bodied men organized into companies, regiments and brigades, with officers of all grades, and required by law to attend military exercises on certain days only, but at other times left to pursue their usual occupations.” The Militia is drawn from among the people, but the term is never synonymous with the people.

Last week, Governor Andrew Coumo of New York, made the remark, “you do not need ten bullets to kill a deer”, alluding to another common myth concerning the Second Amendment; that it applies only for the purpose of hunting or other gun related sports. That suggestion is ludicrous when you consider that hunting was a primary source of meat for the dinner table of the average citizen of that time. No Congress would even consider infringing on the right of the citizens to feed their families by hunting, therefore the thought that an amendment was necessary to protect that right would not occur to the Congress of 1789. The right to keep (possess) and bear (carry) arms for self-defense is a natural, God given and unalienable right possessed by all citizens. Laws attempting to restrict the amount and kind of ammunition a citizen may use are also unconstitutional because they infringe on the rights guaranteed by the amendment by limiting its efficacy.

Many practicing Christians are somewhat ambivalent about the issue of gun control, referring to the example of Jesus and his admonition to “turn the other cheek”. This ambivalence is not supported by Scriptures. The primary arms for personal defense in the Bible, before the invention of firearms, were swords. The word “sword” is used 93 times in the Old Testament and 10 times in the New. Nowhere in the Bible is a prohibition against the carrying of a sword (arms) for self-defense either stated or implied. In the twenty-second chapter of Numbers, we read the story of the Angel of the Lord, with his sword drawn, blocking the path of the disobedient Prophet Balaam.

Some of Jesus’ Apostles were armed with swords, and in his final instructions to the Apostles at the Lord’s Supper, Jesus advised, “he that hath no sword, let him sell his garment, and buy one”. When the Jews came for Jesus, Simon Peter drew his sword and cut off the ear of a servant of the High Priest. Although Jesus restored the ear of the servant, he does not rebuke Peter or any of his disciples for bearing arms for self-defense. At his “trial” before Pilate Jesus replied to questioning with “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.”

In the spiritual sense, Christians are subjects of the Kingdom of God, but in the physical sense, while we live we are citizens of our country. In America, where we have enjoyed the blessings of God more than any other nation, partly because of the freedoms secured by our Constitution, it is our duty as citizens, whether as Ministers or laymen, in or out of our churches, to publicly and privately defend and promote the Constitution, the only earthly defense of our liberty. We owe it to our descendents who may have to live here for another thousand years.

For more on this subject, please read the excellent Article by Publius Huldah in the American Clarion.

The Biblical Foundation of Our Constitution

By Publius Huldah

The English Puritans who came here in the 1630s knew that the Old Testament has a great deal to say about civil government. And they came to build thatshining city on a hill.

They did not come here to escape from the World, to wait for the end of the World, and to surrender it to evil.

And so – we became a shining city on a hill. The fundamental act of our Founding, the Declaration of Independence, recognizes the Creator God as the Source of Rights;1 and acknowledges that the purpose of civil government is simply to “secure” the Rights God gave us. The Constitution we subsequently ratified was based on God’s model of civil government as set forth in the Bible.

That is why our Country was so much better than what the rest of the World has been.  For the most part, we followed God’s model for civil government; other countries didn’t.

The blessing which flows from God’s model is limited civil government which is under The Law. That is why our Liberty Bell quotes Lev. 25:10 – “Proclaim LIBERTY throughout all the Land unto all the Inhabitants thereof.”

In this paper, I will show you Six Principles which come from the Bible and how our Framers applied them. In a future paper, I will show you Six Biblical Principles Thomas Jefferson listed in the Declaration of Independence, and how those Principles are also incorporated into our Constitution.

1. The Civil Authorities are under the Law. 

The Bible: God is The Lawmaker – the kings are to apply God’s Law. 2

  • Deut. 17:18-20: The king is to write out a copy of God’s Law. He is to have it by him and read from it all his life so that he may keep, observe, and apply it.
  • 1 Kings 2:1-4:  King David on his deathbed tells Solomon he must conform to God’s ways, and observe his statutes, commandments and judgments, as written in the Law of Moses.

The parallel in our Constitution is that the Constitution is the Supreme Law which the civil authorities are to obey.

Noah Webster’s 1828 American Dictionary defines “constitution”:

“…In free states, the constitution is paramount to the statutes or laws enacted by the legislature, limiting and controlling its power; and in the United States, the legislature is created, and its powers designated, by the constitution.” [boldface added]

Our Constitution is the Standard by which the validity of all Acts of Congress, all acts of the Executive Branch, all judicial opinions, and all Treaties is measured and judged (Art. VI, cl. 2).

Do you see?  Law comes from a higher source than the civil authorities. The “Rule of Law” prevails when the civil authorities obey that higher Law – be it God’s Law or our Constitution.

Tyrants, on the other hand, claim that they are the source of law.  The Roman Caesars, Stalin, Hitler, the dictator of N. Korea and Obama all claim that their  will is “law”. Consider Obama’s usurpatious executive orders and rules made by his executive agencies. This is the “Rule of Man” – when the civil authorities deny they are subject to a higher law (be it God’s Law or the Constitution), and hold that their will is “law”.

2. Civil Government has only limited and defined Powers:

The Bible: When you read through the Old Testament, you see that civil government is limited to:

  • Military matters
  • Enforcement of only a few of God’s Laws – the laws to which a penalty for violation is attached (laws against murder, theft, bearing false witness, negligence, etc.).
  • Judges are available to decide disputes between the people.

Most of God’s Laws are a matter of individual and family self-government (e.g., charity, family welfare, education, don’t drink too much, work hard).

The parallel in our Constitution is that it is one of enumerated powers only:

All other powers (except those listed at Art. I, §10) are retained by the States or the People. Self-government” means that as individuals, we govern ourselves in accordance with the laws of God [or the “Natural Law”].  It doesn’t mean that we elect representatives to manage our lives for us!

Tyrants claim the power to do whatever they want.

3. Civil Government is divided into Three Parts:

The Bible: Isaiah 33:22 says The Lord is our “judge”, “lawgiver”, and “king”!

The parallel in our Constitution is that the federal government is divided into three branches: Judicial, legislative, and executive.

No human can be trusted with all three functions, so our Constitution separates them into three branches, with each branch having checks on the powers of the other branches.

Tyrants seek to exercise all three functions. Obama is making Congress irrelevant: When they refuse to pass a law he wants, he implements it by “executive order” or “agency regulation”.  He’s making the judicial branch irrelevant by ignoring their decisions which go against his will.

 

4. The Civil Authorities promise to obey the Higher Law.

The Bible: The king promises to obey God’s Laws and to apply God’s Laws in the kingdom; and the people pledge themselves to this promise:

  • King Josiah’s covenant at 2 Kings 23:1-3:  King Josiah called all the people together and in their presence, read aloud to them the Book of the Law which had been found in the temple. Then King Josiah entered into a covenant with God that he would obey him and keep his commandments and statutes as written in the Book of the Law.  And all the People pledged themselves to this covenant.
  • Joash’s (via the priest Jehoiada) covenant at 2 Kings 11:17 and 2 Chron 23:16.
  • David’s covenant at 2 Sam 5:1-4 and 1 Chron 11:1-3.

Our Constitutional Oaths of Office:

  • Art. II, Sec. 1, last clause: The President promises to “preserve, protect and defend the Constitution”.
  • Art. VI, last clause: All other federal and State officers and judges promise to “support” the Constitution.

5.  When the Civil Authorities violate the Higher Law, We must Rebuke them!

The Bible: The prophets rebuke the kings when they forsake God’s Law:

  • Samuel rebuked King Saul (1 Samuel 13:10-14)
  • Nathan rebuked King David (2 Samuel 12)
  • A Man of God rebuked King Jeroboam (1 Kings 13)
  • Elijah rebuked King Ahab (1 Kings 16:29 – 1 Kings 17:2; 1 Kings 18:16-20; 1 Kings 21:17-29)
  • Elijah rebuked King Ahaziah (2 Kings 1:1-18)
  • Elisha rebuked Jehoram, King of Israel (2 Kings 3:1-14)
  • The prophets warned of the pending destruction of Jerusalem because of the sins of King Manasseh (2 Kings 21:10-16)
  • The book of Micah.

The Black Robed Regiment of Our Revolution: Some 237 years ago, our pastors were leaders in bringing about our Revolution.  They understood that the English king and Parliament were imposing tyranny on us in violation of God’s Law.

In the Declaration of Independence, we rebuked the British Crown when we itemized our grievances and recited how we had petitioned for redress and had warned that if they didn’t stop the usurpations, we would separate from them.

But today, we don’t have enough clergy with the knowledge and the spine to rebuke the federal government. Many don’t know what the Bible says about civil government,3 and they don’t know our Founding Principles and documents. Too many of our clergy just want to escape or withdraw from the World, avoid controversy, and preserve their 501 (c) (3) tax exemption.

The Catholic Priests are speaking out about being forced to provide contraception and abortion pills as violations of their religious freedom. But they should be denouncing the HHS rules as unconstitutional exercises of undelegated powers. 

Their goal should not be to carve out an exemption for themselves from rules they don’t agree with; but to enforce The Constitution for everyone.

“Rebuke” does not consist in saying, “I don’t agree” or “It violates my beliefs.”

A proper rebuke points out the Higher Law being violated, and demands compliance with that Higher Law – not with one’s personal views. 

Because the Priests have focused on their religious beliefs, instead of on biblical/constitutional principles; the discussion in the media has been about the percentage of Catholics who use birth control – the implication being that since most Catholics use it, the Priests are out of touch.

But if the Priests would say:

  • Obamacare is unconstitutional as outside the scope of the powers delegated to Congress – the medical care of the People not being one of the enumerated powers; and
  • The HHS rules are unconstitutional as outside the scope of the powers granted to the Executive Branch, and as in violation of Art. I, § 1 which provides that only Congress  may make laws; 4

Then, they would make a proper Rebuke.  And the discussion would be where it should be: on the enumerated powers of Congress and the unconstitutionality of rule-making by executive agencies.

So! The purposes of Rebuke are to Warn and Teach:

  • To warn the civil authorities of their violations of the Higher Law, and
  • To educate the civil authorities and The People about the Higher Law.

The Constitution is a theological document! It is the job of our clergy – Catholic, Protestant and Jewish – to know this. And to defend God’s Word as expressed in our Constitution. God requires our clergy to take an active role in protecting the People from a civil government which violates the Higher Law – be it God’s Law or our Constitution which is based on God’s Law.

We The People must also rebuke the federal government when they violate our Constitution. We do it by posting on line, talking to friends, family, and everyone else within our spheres of influence. Stick to Principles – avoid personal opinions. Cite the provision of our Constitution they violated; or as is usually the case, show that what they have done is not an enumerated power. When they have town hall meetings, rebuke them there. Watch this magnificent woman and see how it is done!

6.  The Peoples’ Obligation to obey the Civil Authorities is conditional upon
the Civil Authorities obeying the Higher Law.

The Bible: As shown by the Scripture at Principle 4, civil government is a covenant between God, the king, and the People.  God makes the Laws; the king promises to obey and apply those Laws; and the people pledge themselves to the Covenant.

Out of this relationship between God, the king and the people, arises the peoples’ obligation to protest lawlessness on the part of the king.  If they don’t protest, God punishes the people because of the misdeeds of their kings – the people will suffer if they go along with the unlawful acts:

  • God sent a 3 year famine because Saul put the Gibeonites to death (2 Sam 21).
  • God sent a pestilence which killed 70,000 Israelites because David took the census (1 Chron 21 & 2 Sam 24).
  • God (via Elijah) sent a famine because Ahab & his house forsook the commandments of the Lord (1 Kings 16:29-33, 17:1, 18:1, 18:17-19).
  • God struck a heavy blow at Joram’s people because of Joram’s wickedness (2 Chron 21:1-14).
  • God visited 4 dooms upon Jerusalem & the Southern Kingdom because of the sins of Manasseh (2 Kings 21:10-17 & Jer 15:3-4).

The parallel in our Constitution is this: When Congress makes a law which is outside the scope of its enumerated powers, it is no “law” at all, but is void; and we have no obligation to comply.  Alexander Hamilton says this over and over in The Federalist Papers.  Here are a few examples:

“…If the federal government should overpass the just bounds of its authority and make a tyrannical use of its powers, the people, whose creature it is, must appeal to the standard they have formed, and take such measures to redress the injury done to the Constitution as the exigency may suggest and prudence justify…” (Federalist No. 33, 5th para). [boldface added]

“…acts of … [the federal government] which are NOT PURSUANT to its constitutional powers … will [not] become the supreme law of the land. These will be merely acts of usurpation, and will deserve to be treated as such…”http://www.foundingfathers.info/federalistpapers/fed33.htm (Federalist No. 33, 6th para). [boldface added]

“…every act of a delegated authority, contrary to the tenor of the commission under which it is exercised, is void. No legislative act …contrary to the Constitution can be valid. To deny this, would be to affirm … that men … may do not only what their powers do not authorize, but what they forbid.” (Federalist No. 78, 10th para). [boldface added]

Hamilton also tells us that Congress can’t usurp powers unless the People go along with it! In Federalist No.16 (next to last para), he points out that because judges may be “embarked in a conspiracy with the legislature”, the People, who are “the natural guardians of the Constitution”, must be “enlightened enough to distinguish between a legal exercise and an illegal usurpation of authority.

So!  Hamilton applies the Biblical model of what WE are supposed to do when the federal government acts outside of the Constitution. We are to recognize that their acts are “void”, and We are to take whatever prudent measures are necessary to enforce the Constitution.

What can We do?

Hamilton tells you to LEARN the Constitution; demand that federal and State officials obey it; and don’t go along with them when they violate it!

READ our Declaration of Independence and Constitution until you become familiar with them.  Stick to original sources (e.g., The Federalist Papers) and beware of the ignorant know-it-alls with their crazy theories.

REBUKE officials and judges who violate the Constitution! Specify the violation.  Usually, the violation is that what they did is not an enumerated power.

ELECT State & County officials who will nullify unconstitutional acts of Congress, executive orders, & judicial opinions.  Here are Model Nullification Resolutions for State Legislatures.

TALK to your pastor, priest or rabbi – we all share the Old Testament. We must dust off our copies and read them; renounce escapism & defeat; renounce the unbiblical doctrine of socialism (listen to Fr. Andrew!); renounce the unbiblical doctrine of divine right of kings – the false doctrine that God granted autonomy to the civil authorities; declare independence from the federal government and throw off the chains of the 501 (c) (3) tax exemption!  Start being the Salt & Light we are called to be – the Watchmen on the Wall. PH.

Endnotes:

1 Here are express references to God in our Declaration of Independence:

  • …The Laws of Nature and of Nature’s God…
  • …endowed by their Creator with certain unalienable Rights…
  • …appealing to the Supreme Judge of the world for the rectitude of our intentions…
  • …with a firm reliance on the protection of divine Providence

Our Constitution at Art. VII, last clause:

  • …in the Year of our Lord one thousand seven hundred and Eighty seven…

2 “Lex, Rex” – the Law is above the king!  Not “Rex, Lex”.

3 Romans13 must be read in pari materia with everything the Bible says about civil government! The false doctrine of “divine right of kings” is based on ignoring the numerous Old Testament provisions addressing civil government. Romans13 actually says that the civil authorities are God’s ministers and agents, and if we are “good” we have no cause to fear them; but if we do “evil” we do have cause to fear them.

So! When reading Romans 13, Titus 3:1 & 1 Peter 2:13-14, we must keep in mind that it is God who decides what is “good” and what is “evil”. God never gave civil authorities the power to define “good” and “evil”; and God never gave them autonomy. Bad theology is, and has long been, the cause of much evil.  And Pride keeps it going.

4 Article I, §1 says:

“All legislative Powers herein granted shall be vested in a Congress of the United States, which shall consist of a Senate and House of Representatives.”

Only elected Senators (Art. I, §3, cl. 1) & popularly elected Representatives (Art. I, §2, cl. 1) may exercise legislative powers. Our Constitution doesn’t permit unelected bureaucrats to make laws. Federal judges have disgraced the Bench by permitting rule-making by executive agencies.

One-Dimensional Conservatism Not Enough

America, like all nations of the world is tripartite in its makeup. Socialists seem to recognize this as a natural fact. Most conservatives do not. That could prove to be our undoing in the struggle to take our nation back from the Democrat-RINO (DR) coalition that runs the federal government. As Obama and his socialist backers continue to dismantle the institutions of government, conservatives grow increasingly disgusted with the Republican leadership in Congress. The danger for 2012 is that the DR coalition will succeed in alienating the patriot movement from the Republican Party to the point that conservatives vote for someone other than the Republican Party candidate in next year’s election.

A more immediate danger, however, is that patriots fail to unite behind a single candidate in the primaries resulting in the establishment candidate winning the Republican nomination. If that happens, enough conservatives could cast votes for a third party candidate or simply sit out the election, to return Obama and the DR coalition to Washington in 2013.  November of 2012 marks the outer limits of the “point of no return” for America, as we know it, if we have not already reached that point before then. That is why it is imperative that we nominate three-dimensional conservatives for national, state and local offices whenever possible.

All civil societies are tripartite or three-dimensional by nature. The three parts comprising the essence of civil societies are its culture, its government, and its economy, all arrived at by the subliminal consensus of the people making up that society. In the sequence of development, the culture is first to be formed. From that, the economic and government systems develop. Throughout history, cultures have always been strongly influenced by man’s innate awareness of a supreme being. The predominant element in a society’s culture is the dominant religion practiced by the majority of its members. The economic structure and the organization of government always reflect the religious principles of its culture.

The old America that worked, with a culture based on Judeo-Christian principles, an economy based on the Lockean concept of private property, and a government based on a written constitution, has been deliberately and methodically dismantled over the past several generations and is in the process of being replaced with an American version of Marxist socialism that has failed in every place it has been tried the world over. In spite of this fact, a sizable number of conservatives continue to view our problems from a one-dimensional perspective. Libertarians for example, place their emphasis on the Constitution to the exclusion of cultural considerations. Many fiscal conservatives focus on taxes and spending while criticizing social conservatives for their insistence on preserving the moral basis of our culture.

We have watched for many years as progressives (American socialists) have used a dubious reading of the Constitution and the Chinese Communist concept of “political correctness” to undermine the most important of our cultural institutions: schools, families, churches and charitable institutions. These attacks on the American culture take the form of abortion on demand, the elimination of God from our public forums, the welfare state replacing the role of fathers in many households of the poor, and traditional gender relationships in marriage being looked on as “narrow minded” and bigoted. We have seen the complete breakdown of the traditional cultural values in our sports and entertainment, in our business relationships, and in our political institutions. And for those with “eyes to see” the results are only too evident.

When the culture breaks down, government effectiveness and fiscal stability also breaks down. On the final day of the Philadelphia Convention, Benjamin Franklin expressed his support for the Constitution with the warning that it “can only end in Despotism, as other forms have done before it, when the people shall become so corrupted as to need despotic Government, being incapable of any other.” While we may not be at that point yet, if we continue to ignore cultural issues, it is only a matter of time until private and public corruption reaches the stage that it can only be controlled by despotic means. That is one of the major lessons we learn from history. Once a society loses its cultural foundation, anarchy emerges, and eventually reaches the level where the populace will accept, and even welcome tyranny as the only means of personal security.

No society can prosper without objective standards of conduct for its government, culture and economy. The objective standard of conduct for the government of America is the Constitution, which is no longer given even “lip service” by our national leaders. The President and Congress routinely violate the restrictions of the Constitution with impunity; the courts apply its requirements based on populist’s trends rather than impartial law. The foundation of the American culture is rooted in the Judeo-Christian principles found in the Holy Bible. An increasingly oppressive attitude toward Christian principles has existed in America since about 1960 and the Bible, prayer, and Christian symbols have been all but eliminated from the public institutions of our culture. Our capitalist economic system based on private ownership and management of property has been undermined by “crony capitalism” and central planning through the government regulatory system as we transition from a free market economy to a centrally planned socialist one.

The Ron Paul type of libertarianism and a fiscal conservatism that ignores the corruption of our culture is simply not adequate to meet the problems facing us as a nation today. We only need look at the state of California, the “hooligan” riots last week in England, or the “flash mobs” that have sprung up in American cities the past few weeks to see our future if we continue to ignore the cultural corruption that has become rampant in recent years. While the federal government has no constitutional authority over the nation’s culture, we cannot afford to support candidates for national office who refuse to champion publicly the traditional American moral values or who, in some cases, openly undermine them.

Many well meaning constitutional conservatives rightly point out that social issues such as abortion, gay marriage, and a host of others are reserved by the Tenth Amendment to the states and to the people; if you listen closely to their arguments for “states rights”, it is easy to conclude that they confuse morality with legality. Immorality sanctioned by state law is no less immoral than that sanctioned by federal law. That is why in deciding on candidates in the 2012 elections we cannot settle for one-dimensional or two-dimensional conservatives. We must insist they be constitution conservatives, fiscal conservatives, AND cultural conservatives. Anything less and we are wasting our time and only postponing the certain end to America “as we know it”.

Obama Presidency Most Lawless in History

The Obama government is the most lawless government in American History. When the fifty-five delegates to the Philadelphia Convention debated and crafted the U.S. Constitution their intention was to write the rules for the operation of the federal government. Their task was to preserve the principles of government identified in the Declaration of Independence, while at the same time, drawing up a plan that would provide the new government with the powers necessary for carrying out their legal functions and preserve the sovereignty of the participating states. A crucial goal of the Constitution was to limit the power and scope of the federal government and prevent it from encroaching on the legitimate powers of the states.

Article VI of the Constitution established the Constitution as the “supreme law of the land”. More specifically, it established the Constitution as the supreme law governing the operations and scope of the federal government. Only to the extent that the government is in compliance with the Constitution can it make any claim to being a government “of laws and not of men”.

The first ten Amendments to the Constitution were adopted to clarify portions of the Constitution and give emphasis to its limited powers. The limit on the powers of the federal government was given further emphasis in the Tenth Amendment. From the beginning, many power-hungry elected officials, tried to expand their powers beyond those granted. For the first hundred years Presidents and the Supreme Court were somewhat effective in defending the integrity of the Constitution. However, in the presidential elections of 1892 and 1896 conscious decisions were made by all the major political parties to begin testing the limits imposed by the Constitution.

The most important proposed departures from the original plan was to allow the federal government to collect a graduated income tax, and elect Senators by popular vote rather than by appointment of the state legislators as the Constitution required. The sixteenth and seventeenth amendments ratified in 1913 during the “progressive era” opened the floodgates, allowing for the wholesale violation of the Constitution. The sixteenth Amendment allowed for a direct income tax on individuals, making it possible for socialists and progressives in government to engage in income redistribution through a graduated income tax. The Seventeenth Amendment shifts the election of Senators from the state legislatures to the general population of each state, effectively neutralizing the Tenth Amendment placing the real government power in the hands of political “bosses” of the Parties in power.

Since that time the powers of the federal government and violations of the Constitution have increased exponentially to the point that it is questionable whether we are any longer a Constitutional Republic. Every administration since 1896 has violated the Constitution, both Democrats and Republicans. However, none have so blatantly refused to acknowledge the authority of the Constitution as Barack Obama, beginning with the first sentence of the first Article.

Article 1.1.1 “All legislative Powers herein granted shall be vested in a Congress of the United States, which shall consist of a Senate and House of Representatives.”

This clause makes it clear that the Executive and Judicial Branches do not have the power to legislate or make laws. Yet, most of the laws enforced by the federal government today that infringe on our liberties originate in the Executive and Judicial Branches and not in the Legislature. The legitimate functions of the various departments in the Executive Branch are to implement the laws and policies established by the Legislative Branch. The Treasury Department, State Department, Interior Department, Justice Department, and Defense Departments exist under the “necessary and proper clause” of the enumerated powers section. Others are unconstitutional because they do not relate to the limited powers granted to the federal government by the Constitution.

Today we have a plethora of Executive Branch bureaucracies, reminiscent of the old Soviet Union, making laws affecting every aspect of our personal and business life. These bureaucracies are headed by “Secretaries” who are illegally authorized by Congress to make laws at their discretion. This is a double violation of the Constitution; (1) Most are unconstitutional because their jurisdictions are not authorized by the Constitution; (2) Congress does not have the authority to delegate its legislative powers to another branch of government.

President Obama has taken this egregious violation of the Constitution to a new height by appointing Czars over the various bureaucracies who answer directly to the President, and have the authority to “dictate” to the Secretaries and department officials the “rules” to be made and enforced by the full power of the federal government. Department Secretaries are confirmed by the Senate and are accountable to it. The Czars are appointed directly by the President and are not confirmed by or accountable to Congress. This situation cannot be allowed to continue if we are to maintain any fragment of our liberty in the future. It is the responsibility of the House of Representatives to cut funding for these unconstitutional departments until they are forced out of existence.

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Article 1.3.6 “The Vice President of the United States shall be President of the Senate, but shall have no Vote, unless they be equally divided.”

This clause makes the Vice President the Chief Executive Officer of the Senate. The phrase, “but shall have no vote” has been interpreted by Senate Political Parties to turn the office of President of the Senate into a ceremonial position with no executive authority. Contrary to the belief of Vice President Biden, The Constitution places the office of Vice President in the Legislative Branch not the Executive; its position in the line of Presidential succession not withstanding. As a matter of fact, Presiding over the Senate is the only duty assigned to the Vice President by the Constitution. The office of Majority Leader, an unconstitutional office created by the Senate in 1921, has been allowed to usurp the authority of the Vice President with impunity for almost a hundred years. The Senate is the primary check on the Executive Branch of government. This departure from the Constitution upsets that balance of power in favor of the Executive Branch. There is no historical or Constitutional justification for the office of Majority Leader in its present form.

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Article 1.7.1:  “All Bills for raising Revenue shall originate in the House of Representatives;”

1.7.2:  “but the Senate may propose or concur with Amendments as on other Bills.”

This clause gives the House of Representatives the “power of the purse” since revenue can only be raised to fund the legitimate functions of government and all revenue bills must specify the purposes for which the revenue is to be allocated.

Article 1.9.7:  “No Money shall be drawn from the Treasury, but in Consequence of Appropriations made by Law; and a regular Statement and Account of the Receipts and Expenditures of all public Money shall be published from time to time.”

Since budgets, revenue and allocations are inseparably linked, budgets are to originate in the House although the Senate may propose amendments. The President can make budget recommendations to Congress under Section 2 of the Constitution.

Article 2.3.1:  “He shall from time to time give to the Congress Information of the State of the Union, and recommend to their Consideration such Measures as he shall judge necessary and expedient;”

The undisciplined and often unconstitutional methods of budgeting, allocating funds and raising revenue are a primary culprit in our present financial crisis.

Congressional authority for taxing and spending is further explained in section eight, Article I.

Article 1.8.1:  The Congress shall have Power To lay and collect Taxes, Duties, Imposts and Excises, to pay the Debts and provide for the common Defense and general Welfare of the United States;

1.8.2:  but all Duties, Imposts and Excises shall be uniform throughout the United States;

1.8.3:  To borrow Money on the credit of the United States;

Here Congress is given the power to tax and spend for three specific purposes; pay debts, provide for the general welfare and common defense. This is followed by a list of sixteen specific items for which revenue may be raised and spent, clarifying the general phrases “general welfare” and “common defense”.

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One of the ways Party leaders ensure their choice of candidates for President and Vice President is to manipulate primary dates in violation of Article II of the Constitution. When we cast our votes in a primary election, we are actually voting for an Elector, and only indirectly for the candidate that Elector is pledged to support in the Electoral College. By manipulating the dates on which primaries are held, party leaders are able to influence the outcome through the power of suggestion, with support building for candidates who appear to have the most popular appeal. Article II, Section 1, clause 16, was included in the Constitution specifically to prevent prior voting by one state from influencing the votes in other states.

Article 2.1.16:  “The Congress may determine the Time of choosing the Electors, and the Day on which they shall give their Votes; which Day shall be the same throughout the United States.”

This clause is a single compound sentence broken only by a semicolon. The rules of English indicates that the Framers intended for the “time of choosing the Electors” and the “day on which they shall give their votes” to be on the same day respectively. The primary system and the primary dates are the creation of Political Parties and not the Constitution. The current primary system often results in candidates being chosen that do not represent the real choice of the voters.

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Article3.2.9:  In all Cases affecting Ambassadors, other public Ministers and Consuls, and those in which a State shall be Party, the Supreme Court shall have original Jurisdiction.

This clause gives the Supreme Court original jurisdiction over cases in which a state is one of the parties involved. However, due to the number of cases involving states because of the federal government’s overstepping of its Constitution role, for efficiency, cases involving states are handled in the same way any other federal lawsuit is handled; they are first heard in district courts, then appealed to the appellate courts, and eventually to the Supreme Court. We currently have several cases involving states winding their way through the court system; involving immigration, Obama care, and several other matters. Meanwhile the Constitutional issues these cases relate to continue unabated. The Constitution does not give either Congress or the Supreme Court the authority delegate these cases to a lower court.

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One of the functions of the Executive Branch is to enforce the federal laws through the Justice Department.

Article 2.3.4:  [the President] shall take Care that the Laws be faithfully executed, and shall Commission all the Officers of the United States.

The Obama Justice Department picks and chooses the laws it will enforce and ignores those the President disagrees with.  The most obvious laws that Obama refuses to enforce are immigration laws.

4.4.1 The United States shall guarantee to every State in this Union a Republican Form of Government,

4.4.2 And shall protect each of them against Invasion; and on Application of the Legislature, or of the Executive (when the Legislature cannot be convened), against domestic Violence.

By any definition, the yearly influx of illegal immigrants into the U.S. amounts to an invasion. Although “invasion” does not necessarily need to involve a foreign military, there have been several instances where foreign military have invaded U.S. territory while the Justice Department does nothing. There have been many instances where armed criminals have invaded our territory and committed murder and kidnapping, again with only a cursory response from the federal government. Example, instead of supplying protection to the State of Arizona when requested, and as the Constitution Demands, the Justice Department brought suit against the state for attempting to enforce the law themselves.

These are just some of the illegal acts committed by the federal government against the original Constitution. When we add violations of the Bill of Rights and other Amendments, the list becomes too long to discuss in detail in a blog post. They would include violation of the First Amendment guaranteeing freedom of religion, expression and assembly; the Second Amendment guaranteeing the right of self-defense; Amendment Four protecting against illegal searches and seizures; and Amendment Five, the double-jeopardy Amendment. Last and most important is the constant and continuing violation of Amendment Ten.

Amendment 10-0:  “The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.”

Cut, Cap, and Unbalance

The more I see of the “Cut, Cap, and Balance” plan being ballyhooed by the Conservative Republicans the more it seems like little more than “smoke and mirrors” designed to hide from the American people the responsibilities of the Republican House of Representatives. It may succeed in making it appear that the Democrat Senate and the White House are responsible for our current mess, and since it has such a strong populist appeal, it may even become law. It cannot solve our problems however, and it plays on the lack of awareness by the American people as to how we got to where we are and who alone has the power to get us out.

We have a $14.5 trillion dollar debt only because of the unconstitutional spending of prior Congresses; mostly Democrats, often aided and abetted by “moderate” Republicans and RINO’s. Presidents are the titular heads of their respective party and Congresses of the same party try to follow his leadership and pass the legislation he asks for. There is no sound reason for doing so however, if his proposed legislation is unconstitutional. The willingness of Congress members to follow the wishes of their Party Bosses rather than the dictates of the Constitution is the only reason our country is in the fiscal shape it is.

Cut, Cap and Balance will not solve that problem, especially if the Cut and Balance is scheduled for future “out-years” and not NOW. Every new Congress starts with a new slate. They can pass any legislation or appropriate any funds they wish. The only constraints on them are those found in the Constitution which they ignore anyway. There is no reason to think future Congresses would honor the requirements of a CCB Amendment any more than they have honored Article I or Amendment 10 in the past. The only thing a Congress critter fears is losing his or her cushy position and the power that goes with it. There is only one way to turn the country around and it is questionable if enough members of Congress have the stomach for it.

The first step is to rein in spending, and the method for doing it is not complicated. Do not appropriate the funds for any NEW unconstitutional expenditure. The Executive Branch can only spend funds appropriated by Congress and for the purposes designated in the appropriations bill. (Constitution 101) The second step is to gradually de-fund the existing unconstitutional programs created by prior Congresses. While we are at it we also need to de-fund much of the bloated Executive Branch budget, particularly the unconstitutional bureaucracies created by Congresses determined to avoid voter censorship while implementing the socialist agenda through bureaucratic “rulemaking” in violation of the first clause in the Constitution. (Article I, Section 1, clause 1)

These reforms can only be undertaken by the House of Representatives which the Constitution gives sole responsibility over the national treasury. (Articles I, Sections 1, 7, 8 and 9). Voters also have an important role to play in any reforms we make. Watch your elected representatives carefully, those who support any appropriation bills authorizing unconstitutional expenditures or programs should be voted against in the next election, whether they wear the label of conservative, Republican, moderate, fiscal conservative, or are just plain RINOs. Allowing them to continue in office only makes our task more difficult.

Choosing the Right Candidate

Before we know it, we are going to find ourselves in the midst of the most important primary race in generations. The number of patriots who recognize the perils facing America has grown exponentially over the past two years along with the continued growth of the Tea Party Movement. A number of patriotic politicians have stepped up to the plate to oppose the reckless and dangerous socialist policies of the current administration. Still, as we survey the developing field of possible “conservative” candidates we see a lot of ambiguity as to what it means to be a true constitution  conservative, both among the people and the potential candidates.

There are only two issues in the next election, one for the people and one for the candidates. The one for the people is; do we wish to continue as a constitutional republic or as a democratic socialist oligarchy?  The answer to that question determines the question we must get a clear answer to before we decide to support any candidate in the coming elections.  If the answer is that we want to continue as a constitutional republic, then the only thing we need to know about the candidate is; will he or she fight for our founding principles and defend our founding documents?

This is not something about which we have to speculate.  We have over four hundred years of history as our guide; 169 years of colonialism under a monarchy, 5 years as independent nation states, 8 years as a confederation of sovereign states, and 222 years as a constitutional republic, including some 130 years of experimenting with socialism. The one lesson we should have learned from our own history as well as the history of other nations of the world is that socialism does not work. Yet, in spite of the clear evidence that it does not, our political leaders continue to attempt to force in on an inadequately informed population.

The number one challenge facing the patriot movement today is a lack of knowledge among the voting public concerning our history, our Constitution and our American heritage. America has become a nation addicted to big government socialism. In order to cure any addiction one first has to recognize it and admit that it is a problem and have a real desire to break the habit.

Illinois Conservative.Com has published a new book, “Philosophy of Evil” especially for Tea Party Members and other patriots to help in understanding who we are as a people, where we are today as a nation and how we got here. It is the result of years of study and months of intensive research in American history and the history of socialism, especially as it took root and grew in American society. Philosophy of Evil traces the history of socialism in America from the early experiments with it in colonial times, through the utopian commune movement, the progressive era and its rapid growth in the twentieth century, culminating in the economic, political and social crises we are experiencing  today.

We invite our readers to go to our website, check out the subject index and read the sample chapters we have posted there. We believe an understanding of the information found in this book is essential to the restoration of America as a constitutional republic. As Thomas Jefferson said concerning his writing of the Declaration of Independence,

“[Our purpose is] not to find out new principles, or new arguments, never before thought of, not merely to say things which had never been said before; but to place before mankind the common sense of the subject, in terms so plain and firm as to command their assent. …. Neither aiming at originality of principle or sentiment, nor yet copied from any particular and previous writing, it [is] intended to be an expression of the American mind.”  Thomas Jefferson, 1825

New Book
Philosophy of Evil
Socialism in America

Click HERE for more information