Gun Control: Never letting a good crisis go to waste

When Barack Obama first announced his candidacy for President on February 10, 2007, most Americans seemed to think “constitution” only applied to a morning walk in the park and the word “socialist” referred just to European politicians and their Parties. Those few among us who talked or wrote about the Constitution and socialism were considered radicals and right-wing nuts. Attempts to warn the American people about the likely consequences of electing Obama as President were met with accusations of racism, “name calling”, or simply playing politics to divide the country. Politicians considered their Oath of Office to protect and defend the Constitution as merely a quaint ritual they were required to perform before being presented with the reins of power.  Obama’s election to the Presidency changed all that.

More Americans today are reading and attempting to understand the Constitution than at any time since the founding era. A few politicians are even beginning to take their Oath of Office seriously. In addition, citizens, commentators, politicians and journalists are starting to understand the meaning of American style socialism, i.e., progressivism.

Sometime today, President Obama is scheduled to stage a press conference surrounded by the usual compliant, brainwashed members of his constituent group, in this case, “concerned kids” and their fearful parents. He is expected to suggest some nineteen actions he believes he can take through Executive Orders to control gun possession and use without the consent of Congress. After all, he cannot “allow a good crisis to go to waste” just because of Congress’ inaction.

As we evaluate the proposals made by the President, there are some things we should keep in mind. First, Executive Orders that attempt to restrain or regulate the personal actions of individual citizens are unconstitutional for two reasons; (1) they are in violation of the very first sentence of Article I, Section 1 of the Constitution, which vests “all legislative powers” in the Congress. This includes all bureaucratic “rule” making as well. (2) All legislative acts of the federal government that impinge on the freedoms of individual citizens are unconstitutional, as those powers are reserved to the states or to the people, through their local legislative bodies, by the Tenth Amendment.

Second, most gun control laws, in themselves, are unconstitutional and prohibited by the Second Amendment which says, “A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.” Many advocates of gun control try to apply this Amendment to the arming of the Militia only. In doing so, they miss the main point of the Amendment. Many of the Framers had first hand experience of the danger of standing armies during the occupation of the city of Boston from October 1768 by troops under the command of British General Thomas Gage, until the militia drove them out, March 17, 1776, over seven years later. The eleven months siege of Boston that led to the withdrawal of British troops was manned by volunteers made up of minutemen and colonial militia, for the most part carrying the personal weapons they had brought from home.

Because of this experience the Framers were wary of standing armies preferring instead, when feasible, that defense of the states should be carried out by citizen militia, trained by the state and under the direction of the Governor as Commander in Chief. Article 1, Section 8 authorizes Congress, “To raise and support Armies, but no Appropriation of Money to that Use shall be for a longer Term than two Years;” This insures that Congress will review the nation’s military needs every two years. The phrase, “a well regulated Militia, being necessary to the security of a free state,” reveals the primary purpose of the second amendment, which is to provide for the defense of the states by an armed citizenry against the possible tyranny of the federal government.

The use of the word “people” in the phrase, “the right of the people to keep and bear arms”, indicates that this right applies to all the people, not just to those who are members of the Militia. Nowhere is the word “people” used to identify the Militia, either in the Constitution or elsewhere. Noah Webster’s 1828 Dictionary defines Militia as, “The body of soldiers in a state enrolled for discipline, but not engaged in actual service except in emergencies; as distinguished from regular troops, whose sole occupation is war or military service. The militia of a country are the able bodied men organized into companies, regiments and brigades, with officers of all grades, and required by law to attend military exercises on certain days only, but at other times left to pursue their usual occupations.” The Militia is drawn from among the people, but the term is never synonymous with the people.

Last week, Governor Andrew Coumo of New York, made the remark, “you do not need ten bullets to kill a deer”, alluding to another common myth concerning the Second Amendment; that it applies only for the purpose of hunting or other gun related sports. That suggestion is ludicrous when you consider that hunting was a primary source of meat for the dinner table of the average citizen of that time. No Congress would even consider infringing on the right of the citizens to feed their families by hunting, therefore the thought that an amendment was necessary to protect that right would not occur to the Congress of 1789. The right to keep (possess) and bear (carry) arms for self-defense is a natural, God given and unalienable right possessed by all citizens. Laws attempting to restrict the amount and kind of ammunition a citizen may use are also unconstitutional because they infringe on the rights guaranteed by the amendment by limiting its efficacy.

Many practicing Christians are somewhat ambivalent about the issue of gun control, referring to the example of Jesus and his admonition to “turn the other cheek”. This ambivalence is not supported by Scriptures. The primary arms for personal defense in the Bible, before the invention of firearms, were swords. The word “sword” is used 93 times in the Old Testament and 10 times in the New. Nowhere in the Bible is a prohibition against the carrying of a sword (arms) for self-defense either stated or implied. In the twenty-second chapter of Numbers, we read the story of the Angel of the Lord, with his sword drawn, blocking the path of the disobedient Prophet Balaam.

Some of Jesus’ Apostles were armed with swords, and in his final instructions to the Apostles at the Lord’s Supper, Jesus advised, “he that hath no sword, let him sell his garment, and buy one”. When the Jews came for Jesus, Simon Peter drew his sword and cut off the ear of a servant of the High Priest. Although Jesus restored the ear of the servant, he does not rebuke Peter or any of his disciples for bearing arms for self-defense. At his “trial” before Pilate Jesus replied to questioning with “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.”

In the spiritual sense, Christians are subjects of the Kingdom of God, but in the physical sense, while we live we are citizens of our country. In America, where we have enjoyed the blessings of God more than any other nation, partly because of the freedoms secured by our Constitution, it is our duty as citizens, whether as Ministers or laymen, in or out of our churches, to publicly and privately defend and promote the Constitution, the only earthly defense of our liberty. We owe it to our descendents who may have to live here for another thousand years.

For more on this subject, please read the excellent Article by Publius Huldah in the American Clarion.

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How the Left uses the First Amendment to destroy our liberty and our culture

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” U.S. Constitution, Amendment I

When the Constitution was presented to the states in 1787 for ratification, it was quickly noted that while it only delegated certain limited powers to the Federal Government, there was no clear language preventing it from exercising powers beyond those delegated. Some states demanded the addition of a Bill of Rights as a condition of ratification. After a long public debate carried out in the newspapers of the day —the eighteenth century equivalent of the Blogosphere— it was agreed that a Bill of Rights would be presented to the states for ratification by the first Congress. The result was the first ten amendments to the Constitution.

In the post-constitution America we live in today, both the Constitution and the Bill of Rights are routinely ignored by the Federal government. To add insult to injury, it is not enough that they are ignored by the progressive politicians populating Washington today, over the past century, activists have increasingly learned how to use the Amendments to the Constitution to undermine the historical American Culture and silence opposition. The most egregious distortion of the Constitution is the progressive’s use of the First Amendment to stifle religious liberty and promote its own religious doctrines through legislation, coercion and psychological manipulation. The ultimate purpose is to destroy the Biblical values that are the foundation of the American culture and replace them with the humanistic values that are the foundation of progressivism (American socialism) and other left-wing “-isms”.

Civil laws presuppose moral values and moral values presuppose a religion. At the time of its founding, the prevailing religion of the United States was Christianity; therefore, our Constitution reflects biblical values and civil laws based on the Constitution will reflect those same values. The prevailing religion of modern America is Humanism and thus, civil laws proposed and passed by our progressive legislatures reflect the moral values of Humanism. Progressivism, and the Humanist value system underlying its existence, is antithetical to both the moral values and the political values enshrined in our Constitution. For that reason, it is necessary that the Constitution be overthrown and Christianity be suppressed in order for progressivism to thrive.

The core doctrines of Humanism are based on the principles inherent in the theory of Evolution as expressed in the Humanist Manifestos.

“FIRST: Religious humanists regard the universe as self-existing and not created.
SECOND: Humanism believes that man is a part of nature and that he has emerged as a result of a continuous process.
FIFTH: Humanism asserts that the nature of the universe depicted by modern science makes unacceptable any supernatural or cosmic guarantees of human values.”
~ From Humanist Manifesto I (1933)

“SECOND: Promises of immortal salvation or fear of eternal damnation are both illusory and harmful. They distract humans from present concerns, from self-actualization, and from rectifying social injustices. Modern science discredits such historic concepts as the “ghost in the machine” and the “separable soul.” Rather, science affirms that the human species is an emergence from natural evolutionary forces. As far as we know, the total personality is a function of the biological organism transacting in a social and cultural context. There is no credible evidence that life survives the death of the body. We continue to exist in our progeny and in the way that our lives have influenced others in our culture.” ~ From Humanist Manifesto II (1973)

All social and political activities of organized Humanism emanate from the fundamental principle of Evolution. Without it Humanism could not exist. This explains why Humanists panic and become hysterical whenever Creationism is mentioned by an educator or politician. The famous Scopes “monkey trial” of 1925, a publicity stunt dreamed up by George Rappleyea, Manager of a local coal and iron company, to generate publicity for the town of Dayton, Tennessee, drew world wide attention to the controversy between Evolution and Creation. Since that time, Humanist, with the aid of the ACLU and the AHLC have instigated a virtual avalanche of well planned lawsuits, selected for their propaganda value, to promote Humanist values and purge Christian values from our educational, political and societal institutions.

The primary instrument for the suppression of Christian values in education and other institutions has been a perverted interpretation of the First Amendment. Even the most trivial reference to Christian values, or any display of Christian symbols, such as crosses, the Decalogue, crèches, or the wearing of clothing or jewelry containing Christian symbols can result in a student, educator or educational institution being hauled into court, charged with violating the doctrine of “separation of church and state”. The cost in money and time to defend against these allegations has caused many educators to go to extraordinary lengths to prevent any expression of Christian values in an educational settings. This, of course, is the primary objective of the lawsuits in the first place.

On the other hand, Humanist doctrines of situational ethics, LGBT equality, multi-culturalism, open borders, radical environmentalism, wealth redistribution, “reproductive rights”, etc., are routinely taught in lectures and textbooks under the rubric of “social justice” and science. Any protests on behalf of Christian values are routinely met with cries of “freedom of speech, freedom of the press or academic freedom” and the claim of protection under the First Amendment. At the same time protestors are labeled as bigots, racists, homophobes, and religious fanatics, and accused of attempting to “ram religion down the throats of others”. The continual onslaught of litigation and “politically correct” demands by the left against Biblical and historical American values has resulted in the corruption of our culture and the erosion of our liberties. An apt description of the twenty-first century American culture was written by the Apostle Paul two thousand years ago in the Book of Romans.

“…Professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.

“Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator , who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet .

“And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient ; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant breakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.”  Romans 1: 18-32

Freedom of conscience is a psychological reality, not a “constitutional right”. The conscience cannot be affected by coercion, threats, or violence, as the blood of millions of martyrs over the past two thousand years attests. It can, however, be dampened by constant exposure to an immoral environment, well timed propaganda, social pressure, the opinions of others, and misguided teachers of Humanist values. Christian Churches, Pastors and laymen must take a stand against the Humanist values that have permeated our culture over the past century if we are to save our republic and continue to enjoy the blessings of God on our nation. “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 6:12

The Progressive Mind, Part 4: The Value System of Socialism

To the Christian mind, socialism or progressivism, as it is called in America today, is the epitome of evil. However, to the socialist mind, it is the essence of morality and virtue. Most believers in Biblical Christianity find it difficult to comprehend how anyone could support a philosophy that has resulted in the enslavement, torture and murder of millions of people, just during the past century alone. In attempting to understand the slavish devotion of millions of people to the doctrines of socialism, it is important to realize that it is much more than a philosophy of politics and economics. It is also a religion. More specifically, it is a division or “sect” of a religion. That religion is Humanism, the established religion of modern America and most other nations of the world today.

As a religion, Humanism is the mirror image of Christianity, which is a monotheistic religion that worships and glorifies the God of Creation, revealed in the Bible and worshiped by most of America’s Founding Fathers. Humanism is a polytheistic religion worshiping and serving the creature more than the Creator. Humanism has many gods. Its two major ones are, the human race en toto, and its political systems — “the State”. Its lesser gods include science, human reason, and nature — including the earth and its creatures. Just as Christianity has many divisions or denominations, Humanism also has many divisions or sects, but rejects both the Christian God of Scripture and the Scriptures themselves.

Background of Humanism

The lure of humanism first appears in the creation story of the Garden of Eden, in the dialogue between Eve and the serpent recorded in Gen. 3:1-6.

“Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, ‘Yea, hath God said, ye shall not eat of every tree of the garden?”

“And the woman said unto the serpent, ‘we may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, ‘Ye shall not eat of it, neither shall ye touch it, lest ye die’.”

“And the serpent said unto the woman, ‘ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.”

The history of mankind is the history of man’s efforts to cast off the boundaries established by God and creating or becoming our own gods, determining for ourselves that which is right or wrong, good or evil. That is the essence of Humanism, which is normally divided into two types, religious or secular. Our purpose here is to examine the influence of organized and focused Humanism on our culture, economy and government. Since both religious humanism and secular humanism share the same worldview and the same vision for America and the world we do not distinguish between the two.

Modern Humanism traces its beginnings back to the sixteenth century Unitarian movement started by Ferenc Dávid in 1565 in opposition to the reformed theology taught in the Churches of Switzerland. David was court preacher to János Zsigmond Zápolya, Prince of Transylvania, a historic section of what is today Romania. David rejected the doctrine of the Trinity and later came to believe and teach that Christ’s existence began with his birth. A similar movement sprang up in Poland at about the same time as the one in Transylvania. This group was known as the Polish Brethren and was completely suppressed by the established church. One of its best known leaders, Michael Servetus was burned at the stake.

Eventually Unitarianism spread to the colonies among the dissenters to the Calvinism preached in the Congregational churches. In the mid to late-eighteenth century two momentous events transpired in America, the Enlightenment and the Great Awakening. Proponents of the enlightenment sought to apply science and reasoning to human nature, religion and society. The Great Awakening was a time of widespread religious revival. Along with the tremendous growth in the more traditional Christian churches like the Congregational, Presbyterian, and Baptist, Unitarian congregations also experienced considerable growth as a backlash to the “hell fire and damnation” preaching styles of evangelists like Jonathan Edwards, John and Charles Wesley and George Whitefield.

The eclectic mixture of Calvinism, Armenianism, and scientific reasoning crated ambivalence in America’s religious climate that continues to this day. Many of the Founders attracted by the intellectual nature of the enlightenment were drawn to the Unitarian point of view. The Dictionary of Unitarian Universalist Biography lists John Adams, John Quincy Adams, Dr. Benjamin Rush, Thomas Jefferson and several others as Unitarians. Although Jefferson never joined a Unitarian congregation he makes it clear in his correspondence that he embraced the Unitarian philosophy of his day. In a letter to Dr. Benjamin Waterhouse, June 26, 1822, Jefferson writes, “I rejoice that in this blessed country of free inquiry and belief, which has surrendered its creed and conscience to neither kings nor priests, the genuine doctrine of one only God is reviving, and I trust that there is not a young man now living in the United States, who will not die an Unitarian.”

In 1791 Joseph Priestly, an English scientist, philosopher, and Unitarian theologian, fleeing persecution in London, migrated to America. He settled in Philadelphia where he became the Pastor of a Unitarian congregation. Philadelphia served as the seat of the federal government from 1790 until 1800 while buildings were being erected in the District of Columbia to house the new government. Priestly became one of the leading ministers in Philadelphia with many government officials regularly attending his sermons. He developed a close friendship with Jefferson and is credited with providing the encouragement and inspiration for the famous Jefferson Bible.

In America, the early Unitarian movement (as opposed to an organized religion) was led mostly by Congregationalist ministers or former ministers. Unitarians at the end of the eighteenth century still clung to many of the doctrines taught by the Congregationalists. Most had a strong faith in the providence of God, believing He ruled in the affairs of men and nations, as expressed in the Declaration of Independence. They rejected the divinity of Christ, however, as well as the infallibility of the Scriptures and the doctrine of original sin. Since Unitarianism is primarily a free thought movement, it has no creed or firm theological position. Although most held the scriptures in high regard they did not consider it to be either infallible or the final authority in matters of religion. Their primary source for religious truth was nature, science, and human reason which were to be used in understanding Biblical teachings.

As time went on Unitarian teachings gained widespread acceptance among the “intellectual” classes. In 1805 Unitarian Henry Ware was elected Hollis Professor of Divinity at Harvard, a school originally founded to train Congregationalist ministers. The Arminianism that had become popular during the first Great Awakening mixed with the teachings of Calvinism from the Reformed movement and Unitarianism from the age of reason to form the religious “soup” that produced the second Great Awakening in the nineteenth century.

The influence of Unitarianism can be seen in the work of the antebellum reformers of the early and mid-nineteenth century. Brook Farm, one of the more famous utopian communes of that era, for instance, was founded by former Unitarian minister George Ripley and his wife Sophia in West Roxbury, Massachusetts. Although many of the utopian communes were started by reformers not connected to the Unitarian movement, they all were based on the Unitarian doctrine, the “perfectibility of man”. Although the belief that man was a being created by God was still widespread, many rejected the Creation Story and the story of the “fall” in the Bible as myth. The common belief among the reformers was that man’s development was progressive and the utopian communes were designed to help that progression along. It would be some time before they found a satisfactory answer to how mankind came into existence.

During the second Great Awakening a new reform element emerged with the preaching of the “social gospel” and the widespread popularity of millenniumism. This new wave of reformers attempted to create “Heaven on earth” and bring in the Millennium Kingdom through social reform. The temperance, abolitionist, feminist, prison reform, asylum reform and the settlement house movements were all reforms inspired by the social gospel and the developing religion of humanism.

With the ratification of the Constitution in 1788 the United States became the first civilized nation in history not to have an established religion. For the first time man could allow his imagination to run free in matters of religion, believing, teaching and preaching whatever his fantasy could conjure up without repercussion. New churches were formed and old ones split as congregants followed the new doctrines of their latest charismatic leaders, resulting in the nine hundred or so divisions we currently have among the self-identifying Christian churches in America. Without the objective authority of the Bible, Unitarians, the unchurched and nominal Christians gravitated toward the developing humanism, the “natural” religion of man without God.

In the 1850’s, two books were published in Europe that were to have a lasting effect on American religion, culture and politics. They were Karl Marx’s Communist Manifesto and Charles Darwin’s Origin of the Species. Both of these books furthered the development of the humanist philosophy. They provided answers to the two basic questions of existence, “where did we come from?” and “where are we going?” Evolution theory validated the utopian efforts of the reformers. If man was not created, but came into being through the natural processes of evolution, then he must still be evolving. If man does not possess a sin nature as a result of the “fall”, then the evil we see about us must come from life experiences and the social environment in the culture.

Therefore, since mankind is in a state of perpetual evolution, it just makes sense that in order for that evolution to have a positive outcome, a proper environment must be created to guide man’s development. That is where utopian socialism comes in. An ideal environment for human evolution cannot be left to chance or the whims of individual men. It must be planned and controlled collectively, that is, by government. While the label of Marxian socialism has never been accepted by American socialists, its precepts along with Darwinian evolution theory were incorporated into the humanist religion destined to later become the de facto established religion of America. As Norman Thomas observed in 1944, “The American people will never knowingly adopt Socialism. But under the name of ‘liberalism’ they will adopt every fragment of the Socialist program, until one day America will be a Socialist nation, without knowing how it happened.”

By 1825 Unitarian ministers had formed a denomination known as the American Unitarian Association. For the next hundred years Unitarianism continued to grow as a liberal and forward thinking segment of Christianity. In 1867 two Unitarian ministers, David Atwood Wasson and William J. Potter, founded the Free Religious Association. Its stated purpose was to, “emancipate religion from the dogmatic traditions it had been previously bound to.” It opposed organized religion and supernaturalism, promoting the supremacy of individual conscience, reason and the perfectibility of humanity.

In 1927 a group of seminarians and professors at the University of Chicago organized the Humanist Fellowship and began publishing the New Humanist magazine. In 1933 a group of 34 Unitarian ministers and academics from America’s leading colleges and universities convened and drew up The Humanist Manifesto. The Manifesto has since had two updates, the first in 1973 and the most recent in 2003. The updates reaffirmed the principles expressed in the original and expanded its vision for a one world government with an even distribution of resources and incomes around the globe.

“We deplore the division of humankind on nationalistic grounds. We have reached a turning point in human history where the best option is to transcend the limits of national sovereignty and to move toward the building of a world community in which all sectors of the human family can participate. Thus we look to the development of a system of world law and a world order based upon transnational federal government.” Humanist Manifesto II (1973)

Corliss Lamont was a leading light in the Humanist Movement for most of the twentieth century. He authored many books on Humanism and Socialism, among them The Philosophy of Humanism and You Might Like Socialism. In a document titled “Humanist Support The United Nations” Lamont writes,

“The Universal Declaration of Human Rights adopted in 1948 by the United Nations, is in its entirety a Humanist document. Which could have easily been inspired by our own Humanist Manifesto”.

The first Directors of three prominent United Nations Departments were also prominent in the Humanist movement following World War II, Julian Huxley of UNESCO, Brock Chisholm of the World Health Organization, and John Boyd-Orr of the Food and Agricultural Organization.

Humanism supplies the underlying value system of American socialism, Progressivism, and America’s Democrat Party. The three organizations that have exerted the most influence during America’s journey from a Constitutional Republic to a Democratic Socialist state were, the American Humanist Association, The Unitarian Universalist Association, and The Democratic Socialists of America. The American Humanist Association has been particularly active in efforts to eliminate the influence of traditional Christianity from our national discourse and public institutions, working through the American Civil Liberties Union.

The ACLU was begun in 1920 ostensibly to “defend and preserve the individual rights and liberties that the Constitution and laws of the United States guarantee everyone in this country”. Corliss Lamont, mentioned above, served as Director of ACLU from 1932 to 1954, and until his death in 1995 was Chairman of National Emergency Civil Liberties Committee. This group successfully blocked Senator Joseph McCarthy’s Senate Committee attempting to expose Communists in our government. History has shown that McCarthy was right in many of his accusations.

In the Introduction to the Humanist Manifesto I, the author gives the reason for the necessity of such a document as, “While this age does owe a vast debt to the traditional religions, it is none the less obvious that any religion that can hope to be a synthesizing and dynamic force for today must be shaped for the needs of this age. To establish such a religion is a major necessity of the present. It is a responsibility which rests upon this generation. We therefore affirm the following:…” He then goes on to list the basic principles of Humanism. It is ironic that the ACLU, a creature of organized Humanism that presents itself as a defender of the Constitution uses the First Amendment of that same Constitution to suppress religious liberty for Christians and to censor any attempts to teach Creationism in any of our educational institutions in favor of its primary doctrine, Evolution.

The ACLU with two hundred staff attorneys and thousands of volunteer lawyers working pro bono file hundreds of lawsuits annually designed to suppress Christianity and further the doctrines of Humanism. Although, according to its manifesto Humanism was organized to establish “a religion” “shaped for the needs of this age”, it is allowed to operate freely among government departments and officials, as well as our educational and other social institutions without sanction. Since it does not recognize any Deity or maintain places of worship, it is not officially considered a religion and is not subject to the restrictions of the widely held doctrine of “separation of Church and State”. Laws designed to further its doctrines as a result of its litigation and lobbying efforts among our state and national governments, however, make  Humanism our de facto established national religion. The eighty-five members of the Congressional Progressive Caucus, considered by the Democratic Socialist of America as its Washington lobbying arm, also serves as the chief lobby for Humanism in the nation’s Capitol.

God-Given Rights, Man-Made Anti-Rights, and Why ‘Safety Nets’ are Immoral

By Publius Huldah
It is the dogma of our time that proponents of government safety net programs hold the moral high ground. Accordingly, Democrats preen over their own “compassion”; and Republicans chime in that they too “believe in safety net programs”.

But safety net programs are unconstitutional and immoral. They are unconstitutional because “charity” is not one of the enumerated powers of the federal government.1

They are immoral because they are based on a fabricated system of man-made anti-rights which negate the Rights God gave us.

I

The Origin of Rights and the Purpose of Civil Government

The Declaration of Independence sets forth the Principles which were fleshed out – more or less perfectly – in Our Constitution.

The key is the 2nd paragraph, which begins:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. – That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, – That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it…” [emphasis added]

The Bible shows that God gave us a great many rights such as to earn, keep, and inherit private property; to defend ourselves; to worship God; and to live our lives free from meddling and interference as long as we observe the God-given Rights of others.

But men are not angels. Evil men seek to take God-given Rights away from others. Evil men seek to exercise power over others.

That is why we need civil government – to restrain the wicked. Without civil government, we would be in anarchy, always defending ourselves from those who seek to do whatever they want with our lives, liberties, persons, and property.2

So! Rights come from God, and the purpose of civil government is to secure the rights God gave us.

II

Political Power is from The People!

Our Constitution was based on the radical Principle that The People are the original source of political power.

Throughout history, political power has been seen to originate with the King. This is powerfully illustrated by King John I in the movie “Robin Hood” with Russell Crowe and Cate Blanchet. King John saw his Will as “law”, and the People as “subjects” to his Will.

But in this Country, WE THE PEOPLE ordained and established the Constitution and created a federal government. And the federal government We created was subject to us.

The Preamble to our Constitution, “WE THE PEOPLE of the United States”, is our assertion that We are the source of political power, and We are the creators of the federal government. 3

III

Federalism & Enumerated Powers

We created a “federal” government. A “federal” government is an alliance of Sovereign and Independent States associated together in a federation with a general or national government to which is delegated supremacy over the States in specifically defined areas only.

InFederalist Paper No. 45 (9th para), James Madison, Father of our Constitution, explains the separate spheres of operation of the federal and State governments. Only a few enumerated powers are delegated to the federal government – all other powers are reserved by the States:

“The powers delegated by the proposed Constitution to the federal government are few and defined. Those which are to remain in the State governments are numerous and indefinite. The former will be exercised principally on external objects, as war, peace, negotiation, and foreign commerce … the powers reserved to the several States will extend to all the objects which … concern the lives, liberties, and properties of the people, and the internal order …and prosperity of the State.”

So! What are these specifically defined areas where We delegated to our “creature” – the federal government – authority over the States?

We listed in the Constitution every power We delegated to each branch of the federal government. These are the “enumerated” powers.4 It is ONLY with respect to these enumerated powers – those listed in the Constitution – that the federal government has lawful authority over the Country at large! 5

  • Does the federal government have authority to issue patents & copyrights? Yes! How do we know? Because Art. I, Sec. 8, cl. 8 delegates this power to Congress.
  • Does the federal government have authority to institute social security, food stamps, Medicare, aid to families with dependent children, and obamacare? No! How do we know? Because these are not listed among the enumerated powers delegated to Congress.

Internationally, Congress and the President have authority to conduct war & national defense (Art I, Sec. 8, cl. 11-16 & Art II, Sec. 2, cl 1); and the President and the Senate have authority to make treaties respecting trade, commerce, and diplomatic relations (Art II, Sec. 2, cl 2). The lawful objects of treaties are restricted to the enumerated powers. Accordingly, the President and the Senate may not lawfully enter into the UN Arms Trade Treaty because the Constitution does not permit the federal government to restrict firearms; and further, the 2nd Amendment prohibits the federal government from infringing our pre-existing Right to bear arms. 6

Domestically:

Congress has authority to make laws respecting a uniform commercial system: Specifically, uniform weights & measures, a money system based on gold & silver where CONGRESS (not private bankers such as the fed) regulates the value of money, issue patents & copyrights, make bankruptcy laws, establish post offices and build some roads (Art I, Sec. 8, cl. 4-8). The President’s duty is to implement the foregoing (Art. II, Sec. 3).

Congress may make, and the President is to enforce, laws respecting who may become a naturalized citizen and the procedures for naturalization (Art I, Sec 8, cl. 4).

The Constitution authorizes Congress to make criminal laws respecting counterfeiting, treason, accepting bribes, and piracy & other felonies committed on the high seas. Congress may make those few criminal laws which are “necessary & proper” to carry out enumerated powers, such as making it a crime to file false claims in federal bankruptcy courts, and to lie under oath in federal court.7

Congress has authority to levy taxes and borrow money and appropriate funds (Art I, Sec. 8, cls 1,2 & Sec 9, cl 7), but ONLY for purposes authorized by the Constitution. So! Congress may levy taxes to fund the military, to pay the salaries of the people in the patent & copyright office and other constitutionally authorized offices, and to carry out other delegated powers.

With the 13th, 14th & 15th Amendments, the defect in our Constitution permitting slavery was corrected, and Congress was delegated authority to make laws enforcing the Amendments.9

We created federal courts and strictly limited their jurisdiction. The kinds of cases We permit federal courts to hear are itemized at Art. III, Sec. 2, cl. 1. 10

So! This is basically all We gave the federal government authority to do for the Country at large.

In all other matters, the States – the Members of the Federation – are sovereign and independent.

So “federalism” refers to the form of the government We created in our Constitution – a “federation” of Member States united for limited and enumerated purposes only; with all other powers being retained by the States and The People.

IV

How the federal & State Governments are to go about Securing our God-given Rights

It is not the federal government’s job to secure all our God-given Rights, just those appropriate for a “federal” government. Other rights are secured by the States.

How the God-given Right to Life is Secured:

The federal government is to secure our right to life by military defense (Art. I, Sec. 8, cl. 11-16); by protecting us from invasion (Art IV, Sec. 4); by prosecuting traitors (Art III, Sec. 3); and by laws against piracy and other felonies committed on the high seas (Art. I, Sec. 8, cl. 10).

The States reserved the powers to secure our right to life by prosecuting murderers, outlawing abortion, euthanasia, drunk driving, the selling of harmful substances to minors, and imposing quarantines for dangerous contagious diseases. States may have pure food and drug laws. States or local governments may outlaw conditions such as old tires lying around which breed mosquitos, which cause disease.

States also once secured our right to life by means of “support laws” which required family members to care for their own! Fathers were to provide for their minor children! Adult children for their elderly parents. The Bible requires family members to care for their own – and State laws used to implement this Godly Principle.

  • But in our brave new world, people are no longer obligated to support dependent family members – everyone just goes on a government program. That is what Aid to Families with Dependent Children, Social Security, Medicare, Medicaid, obamacare, are about – relieving people of their Responsibilities imposed by God to themselves and to their own families.
  • Such programs also increase the size and power of the federal government. That’s how we got the Frankensteinian monster it is today.

Securing the God-given Right to Property:

The federal government is to secure our property rights by requiring an honest money system based on gold & silver, and by establishing uniform and honest weights & measures (Art I, Sec. 8, cl 5). Inflation by means of paper currency and fractional reserve lending is theft; so honest money must be based on precious metals. Honest money and honest weights & measures are called for in the Bible.

The federal government is to secure our property rights by punishing counterfeiters (Art I, Sec. 8, cl 6).

The federal government is to secure our property rights by providing for bankruptcy courts. This permits the orderly dissolution of debtors’ estates with fair treatment of creditors; or the reorganization of financially troubled businesses for the benefit of all (Art I, Sec 8, cl 4).

And the federal government is to secure our property rights by issuing patents & copyrights to inventors and writers to recognize their ownership of their intellectual labors (Art I, Sec 8, cl 8).

The States are to secure our property rights by prosecuting robbers, penalizing negligence, fraud, breach of contract and slander. States and local governments may impose burning bans when dry weather makes outdoor burning dangerous. Local governments may make ordinances requiring people to maintain their properties so as not to deflate housing values.

Securing the God-given Right to Liberty:

The federal government secures our right to liberty by laws against slavery (13th Amendment).

But the federal government secures our God-given right to liberty primarily by obeying the Constitution! The reason our Constitution so strictly limits and enumerates the powers of the federal government is to secure our basic right to be left alone to live our own lives free from meddlesome and interfering do-gooders, tyrants, and bullies.

The States secure our right to liberty by laws against kidnapping, false imprisonment; and by prosecuting rapists, molesters, and muggers.

Securing the God-given Right to Pursue our Own Happiness:

The federal, State, and local governments secure this right by not meddling in our lives! We have the right to live our own lives free from interference as long as we do not deprive other people of their God-given rights.

Securing the God-given right to a Fair Trial:

The Bible requires civil governments to give fair trials – to citizens and aliens alike. See, e.g., Dt. 1:16-17, Dt. 19:15-20 & Mt. 18:16; Ex 18:13-26; don’t bear false witness.

Outlawing the Hereditary Class System:

And Remember! We are all equal before the Law – we all stand on equal footing before God and are supposed to stand on equal footing in human courts. So our Framers outlawed hereditary aristocracy with its class system: Art I, Sec 9, last clause & Art I, Sec. 10, cl 1 prohibit the federal government and the States from granting Titles of Nobility.

So! Do you see? The only proper function of civil governments is to secure the Rights God gave us – and this is how it was to be done.

And note something else about God-given rights: They don’t put us in conflict with each other. When all civil governments do is secure our God-given rights – protect us from foreign invaders and domestic criminals and tortfeasers – the People can live together in peace.

So THIS is the gift our Framers gave us in 1787 when they drafted our Constitution. But for the last 100 years, we have been letting this gift slip thru our fingers.

V

What Happened?

Why is our Country coming apart? Why is everybody at everybody else’s throat? Why is our financial system collapsing? Why has our Country turned into a moral cesspool?

Because we forgot the Principle set forth in our Declaration that the purpose of civil government is to secure our God-given rights – by protecting us from those who seek to take these rights away from us.

And we were seduced into believing that civil government should

  • Provide for our needs; and
  • Protect us from the risks and uncertainties of Life.

But these beliefs are Evil and Destructive. They destroy Countries and individual Human Souls.

VI

A Government which Provides to Some, must Take from Others

HOW do governments provide for our needs? How do they PAY for the safety net programs progressive Democrats and Republicans love so much?

They take money from some people by force and give it to other people!

At the beginning, the money was taken from those who paid taxes. When that pot of money wasn’t sufficient, the governments borrowed money to fund the welfare programs. Now, they can’t borrow enough, so the federal government devised new methods of creating massive debt to be shoved on the backs of our grandchildren and great-grandchildren.

This is stealing. The federal government takes money which doesn’t belong to them – they create massive debt to be paid back by future generations – and they give it to people who have their hands out – in exchange for their political support.

All these “safety net” programs: social security, Medicare, Medicaid, food stamps, aid to families with dependent children, free day care, head start, forcing hospital ERs to provide free medical care, unemployment compensation, and the like, are all based on taking money from some people (born and unborn) by force and giving it to others.

On the State level, we are told that a free public school education K – 12 is a fundamental “right”. So property owners are taxed heavily to pay for the public schools which have churned out generations of Americans who know nothing and can’t think but have been indoctrinated into a secular statist worldview.

Meanwhile, teachers’ unions and purple-shirted SEIU thugs are screaming for more benefits to be paid into their bloated pockets by taxpayers who make less money than the union thugs!

The welfare state isn’t based on “compassion”. The welfare state is based on Envy, Coercion & Theft.

THIS is what has set us at each other’s throats: The misuse of governments to rob some of the People for the benefit of favored groups – the public and private sector unions, businesses owned by Obama fundraisers, and welfare parasites.

Senior citizens were once a favored group, but Seniors will be phased out via Obama’s death panels.

The welfare state with its “safety nets” negates God’s Gift of Liberty, and it violates God’s Laws protecting private property, prohibiting theft, and condemning envy. And when a culture is based on Envy, Coercion and Theft, as ours now is, it is impossible for The People to live in peace with one another.

VII

Living in a Cocoon? Or as Free and Independent Manly Men and Womanly Women?

We were also seduced into believing that the federal government should protect us from the risks and uncertainties of Life.

And so the federal government regulates and controls all human activity. Under obamacare, bureaucrats in the federal Department of Health & Human Services will control access to medical care! Education is regulated. OSHA regulates work conditions. EPA regulates the air and the water and “emissions”. The federal government oversees the wages we pay and get – all arrangements between employers and employees; all human activity is regulated and controlled and taxed.

Obama’s model is the Life of Julia: a single mother dependent on the federal government throughout her life who lives in a cocoon woven around her by the federal government and paid for – by others.

The price of the cocoon is personal liberty and dignity. We exchanged our glorious heritage for a bowl of porridge.

The test for us is this: Have we become so dependent on handouts, and are we so indifferent to the fate of our grandchildren, that we refuse to stand up to the federal government and tell them all to go to hell?

VIII

The Progressives and the Regulatory Federal Government

This Country was made great by our Forefathers who valued freedom so much that they left their homeland on a dangerous voyage to come here where there was no job, no home, no “safety net”, no nothing but God, wilderness, Liberty, and Opportunity. Our Forefathers came to this Country without health insurance! Without disability benefits! Without retirement pensions!

What happened to bring us where we are today – on the brink of social, moral, and financial collapse?

During the late 1880s, Progressivism with its meddlesome and unconstitutional policies arose. The Progressives were going to “fix” everything and “fix” everybody by “regulating” everything and everybody. They would get “experts” to run everything and manage everybody and tell them what to do.

The Progressives did many bad things – I’ll just mention a few: The federal government started regulating railroads. Congress passed anti-trust legislation and created the federal Food and Drug Administration.

In 1913, the 16th & 17th Amendments were ratified.

The Federal Reserve Act was passed in 1913.

Prohibition – the 18th Amendment – was ratified in 1919. God says we may drink alcohol; but Progressives didn’t agree with that and so banned it.

Federal funding for maternity and child care started.

We moved to the present unconstitutional system of Presidential primaries, and abandoned the procedures for electing Presidents set forth in the 12th Amendment (ratified 1804).

So it was the Progressives – and Teddy Roosevelt was the first Progressive President – who initiated our abandonment of God’s Model for Civil Government, our abandonment of our Constitution, and our descent into the cesspool of Envy, Coercion, Theft, and Dependency.

The Social Security Act was passed in the mid-1930’s, and Medicare in the mid-1960s.

IX

Man-made “Anti-rights”

So today, we are laboring under the ridiculous notion that we have a whole host of “rights” to stuff which is paid for by other people: the “right” to a free public school education; the “right” to a fair wage, paid vacations, maternity leave, and equal pay for equal work; the “right” to an income for when you are old, unemployed, sick, disabled, or whatever; a “right” to a “decent” standard of living including “adequate” food, clothing, housing, medical care, and other social services.

And let us not forget the “right” to free cell phones, the “right” to free birth control, and the “right” to free abortions and abortifacts!

What’s wrong with all these “rights”?

What they all have in common is a claimed “right” to live at other peoples’ expense. They elevate parasitism into a “right”.

All these handouts must all be paid for by someone. And unless other people pay for these freebies voluntarily, the money must be taken from them BY FORCE. So it turns some of us and our grandchildren and great-grandchildren into plucked geese.

That is why the welfare State is evil, immoral, and rotten to the core. And it is operated by politicians who seek only more and more power for themselves.

THIS is why we are all at each other’s throats. The people who are getting the handouts want more! The people who have been paying are sick of paying for the welfare parasites who sit at home watching their big screen TVs eating junk food – all of which is paid for by those who work, along with those who haven’t even been born.

God NEVER gave us the “right” to demand that other people be forced to pay our living expenses and give us free stuff – cell phones and abortion pills!

God NEVER gave us the “right” to force others to subsidize our own failures, vices, weaknesses, or irresponsibility.

Two of the 10 Commandments deal with the sanctity of other peoples’ property. Not only are we forbidden to steal other peoples’ stuff, we are forbidden to covet it. Throughout the Bible, God’s Laws uphold the sanctity of private property.

So! All these man-made Anti-rights negate the God-given Rights because they steal our Property and our Liberty.

The welfare State – socialism – communism – fascism –obama’s blather about “redistribution” and “fairness” are evil and immoral because they are based on a violation of God’s Laws granting us Liberty, upholding the sanctity of private property, and condemning envy and theft.

X

What Should We Do?

We must repent. We must return to God, our Founding Principles, our Constitution.

We must acknowledge that the present system cannot continue; and that everyone’s favorite “safety net” programs – Social security and Medicare – have done much to destroy The Family and the concept of Personal Responsibility.

The Bible, which we have spurned for a very long time, tells us that families are the primary “welfare” institution. For a very long time, families actually did take care of one another! Elderly parents died at home with their children.

But today, people see it as the responsibility of the “government” to care for elderly people – to provide them an income and pay their medical expenses.

And when they can no longer take of themselves, they are put in nursing homes where they die … alone.

Social security and Medicare are evil – they corrupted us and destroyed our families. They are bankrupt and filled with fraud. Politicians use them as a tool to manipulate the gullible.

Still, many of our Senior citizens have become dependent on these programs.

So we must phase out these unGodly and unconstitutional programs in an orderly manner.

All taxes need to be reduced dramatically so that people have more money to set aside for themselves and their own families.

The Estate Tax should be eliminated. In the Bible, the eldest son got the double share of the inheritance because it was his prime responsibility to care for his aged parents.

We must pull together with our families. We must rediscover Personal Responsibility! Until we were corrupted by the Progressives and their evil programs, we were a remarkable People characterized by “goodness”. PH

Endnotes:

1Read the Constitution! “Charity” is not an enumerated power! James Madison said, in opposition to a proposal to give aid to French emigrants, that he could not undertake to lay his finger on that article in the Federal Constitution which granted a right to Congress of expending, on objects of benevolence, the money of their constituents. Annals of Congress, House of Representatives, 3rd Congress, 1st Session, Jan. 10, 1794, p. 170-171.

2 People in the federal government now do whatever they want with our lives, liberties, property and persons [TSA agents feel us up, the Executive Branch will control our access to medical care, etc.]. The federal government has become destructive of the purposes for which it was created; and since it is violating our Constitution, is ruling without our Consent. Hence, it is illegitimate.

3 Alexander Hamilton referred to the federal government as our “creature” in Federalist No. 33 (5th para); and Thomas Jefferson called it our “creature” in The Kentucky Resolutions of 1798 (8th Resolution).

4 For a discussion of Congress’ Enumerated Powers, go here. For the enumerated powers of the President, go here. For the enumerated powers of the federal Courts, go here.

5 Get a pocket copy of our Declaration of Independence and federal Constitution. Using different colors, highlight all references to God, the enumerated powers delegated to Congress, the enumerated powers delegated to the President, and the enumerated powers delegated to the federal courts. You will be amazed. Then prepare another highlighted copy and send it to U.S. Supreme Court Chief Justice John Roberts.

6 God gave us the Right to hunt for food and to use arms to defend ourselves. Jesus commanded his disciples to sell their cloaks and buy a sword.

7 Most of the criminal laws Congress makes for the Country at large – all drug laws, all laws which pretend to restrict gun ownership, whether sports figures take steroids, etc., etc., etc., are unconstitutional as outside the scope of the powers delegated to Congress in the Constitution.

8 What is so appalling about John Roberts’ opinion in the obamacare case is that Roberts in effect says that Congress may tax for any purpose whatsoever.

9 The purpose of the 14th Amendment was to protect freed slaves from Southern Black Codes which denied them basic God-given Rights. But the 14th Amendment has been perverted by judges on the supreme Court to create a “right” to kill unborn babies, a “right” to engage in homosexual sodomy, and probably, a soon to be created “right” to homosexual marriage. Do you see? Human judges claim the power to create “rights”. And note how these judicially fabricated “rights” are contrary to God’s Laws.

10 Many of the cases federal courts decide are outside their constitutional authority to hear: They have no authority to review STATE Laws and STATE Constitutional provisions respecting prayer in schools, posting of the Ten Commandments in public places, abortion, homosexual acts, and homosexual marriage. The supreme Court has long been seizing powers which Art. III, Sec. 2, cl. 1, doesn’t delegate to them. Those judges should be impeached, tried, convicted, kicked off the bench, and prohibited from ever again holding federal office (Art I, Sec. 3, last clause, & Federalist No. 81, 8th para). PH.

The Church – State Myth and the Enemy Within

Most Americans believe that the First Amendment has been successful in preventing our government from establishing an official state religion. Yet, America today has an established religion with as much or more power than the Puritan Churches exercised over the inhabitants of Massachusetts during the Colonial Period. It uses the law and taxpayer money to enforce its doctrines, promote its agenda and oppress dissidents in every nook and cranny of American society, with only a vague awareness among the American people.

To appreciate fully the danger this arrangement presents to our liberty and, in fact, to our continued existence as a free republic, we first need to understand the connections between religion, morality, law and government. These four elements of society are intertwined in the fabric of all nations like the threads of a fine tapestry. No one of them can be eliminated or even substantially changed without changing the nature of society as a whole.

Psychologist tell us that among the dominate needs of man are the cognitive needs, the need to understand and make sense of the seemingly chaotic world we live in. Where did we come from? Why are we here? Where are we going? In struggling to answer these questions, we develop a personal philosophy of life that we refer to as our “worldview”.   The guiding principle behind our worldview is our religion. The religious impulse seems to be an integral part of human nature. Every society since the dawn of man has practiced a religion of one type or another, whether it is the worship of the Creator God revealed in the Hebrew Scriptures; man, the high point of that creation; lesser objects of creation; or the creation itself. If we do not accept the God of Scripture, we fashion our own god according to our own liking.

One of the important functions of religion is to provide the rules for living together harmoniously in an organized society designed to provide for the mutual security of the members of that society. These rules are based on the moral values of the dominate religious beliefs among the people, and in turn form the basis for the civil laws enacted by their government leaders. For that reason, it is futile to believe that religion and government can be isolated from each other, each operating in its own sphere without unduly influencing the other. Our Founding Fathers were well aware of this fact, but they also knew from hundreds of years of bitter experience that ecclesiastical tyranny was just as easily established and just as fatal to the happiness and tranquility of society as political tyranny.

To guard against the possibility of ecclesiastical tyranny developing on a nationwide basis, the Framers gave the national government no powers whatsoever in the Constitution to legislate in matters of religion, leaving civil laws affecting the daily lives of the people up to the states, the local communities, and to the people themselves. This prohibition against the national government’s involvement in religion was further emphasized in the First and Tenth Amendments to the Constitution. This arrangement worked well for the first 350 years of our existence. (During the 169 year colonial period, civil laws governing daily life in the colonies were left up to the citizens and legislatures of individual colonies or local communities), as they were by the new government until the middle of the nineteenth century.

This division of authority between the national government, the states, and local communities no longer works because we have become a religiously divided nation with conflicting laws based on the moral systems of two competing religious. This can only end in the eventual collapse of the American society, as we know it. Jesus Christ taught this principle during his ministry on earth two thousand years ago; “Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: Matthew 12:24-26

The well known twentieth century philosopher, R. J. Rushdoony, explains the relationship between morality, law and religion in his popular book, “Law and Liberty”.1

“All law is enacted morality and presupposes a moral system, a moral law, and all morality presupposes a religion as its foundation. Law rests on morality, and morality on religion. Whenever and wherever you weaken the religious foundations of a country or people, you then weaken the morality also, and you take away the foundations of its law. The result is the progressive collapse of law and order, and the breakdown of society.” pg. 4

The two religions currently competing for the hearts of the American people and the control of our civil laws are Biblical Theism and Religious Humanism. Humanism is not normally recognized as a religion because it is not organized into a denominational structure as are most of the Theistic religions in America. Nevertheless, it is well organized, with its own doctrines and its own moral system. Furthermore, it has become so influential in our governments that most of the civil laws impinging on our liberties are based on the moral values of Humanism. Rushdoony goes on to explain the difference between laws based on Biblical morality and humanistic morality;

“For humanism, salvation is an act of state. It is civil government which regenerates man and society and brings man into a paradise on earth. As a result, for the humanist social action is everything. Man must work to pass the right set of laws, because his salvation depends upon it. Any who oppose the humanist in his plan of salvation by law, salvation by acts of civil government, is by definition an evil man conspiring against the good of society. The majority of men in office today are intensely moral and religious men, deeply concerned with saving men by law. From the Biblical perspective, from the Christian perspective, their program is immoral and ungodly, but these men are, from their humanistic perspective, not only men of great dedication but men of earnestly humanistic faith and morality.” pg 6

President Obama expressed his belief in the humanistic principle of “salvation by law” or “collective salvation” in a speech at the Wesleyan Commencement Ceremony on May 25, 2008 where he says, “Our individual salvation depends on collective salvation”.

Modern humanism has its roots in the eighteenth century enlightenment movement or, as it is often referred to, “the Age of Reason”. Its development was further advanced by the preaching of the “social gospel” during the Second Great Awakening in the early eighteen hundreds. After the Civil War (1867), a group of ministers organized the “Free Religious Association” self-described as a “spiritual anti-slavery society”. Its purpose was to, “emancipate religion from the dogmatic traditions it had been previously bound to”.  Among the founders of the association were, David Atwood Wesson, a Unitarian minister and William J. Potter, also a Unitarian minister and the driving force behind the group. The first member of the Association was Ralph Waldo Emerson. The FRA’s core message was the perfectibility of humanity, the importance of natural rights and morality based on reason. The association met annually in convention from 1867 to about 1893. It seems to have gone out of existence sometime around 1923, but its legacy lives on in the American Humanist Association.

The American Humanist Association began in 1927 at the University of Chicago when a group of seminarians and professors organized the Humanist Fellowship and began publishing the New Humanist magazine. In 1933 a group of thirty-four of America’s leading intelligentsia, led by Raymond Bragg, Executive Secretary of the Western Unitarian Conference (WUC) and former Pastor of The Church of All Souls in Evanston, Illinois, published a document titled “The Humanist Manifesto”. A perusal of the list of signers of original document known as The Humanist Manifesto I” and its later revisions, The Humanist Manifesto II, and The Humanist Manifesto III, gives some indication of the tremendous influence the American Humanist Association has established over the American Culture.

According to the bio. of Bragg published in the Dictionary of Unitarian & Universalist Biography;

“The Manifesto proclaimed the signers’ faith in a non-theistic, non-supernatural, monistic, naturalistic, evolving universe. They affirmed the value of life in general and of humanity in particular and declared that what cannot be discovered by “intelligent inquiry,” such as science, ought not to be entertained as knowledge or belief.”

In 1939 Corliss Lamont, a leading Humanism apologist and the son of Thomas Lamont, a former Partner and Chairman of J.P. Morgan & Co., published a book titled “The Philosophy of Humanism”.(2) In it he list ten principles of humanism.

“First, Humanism believes in a naturalistic metaphysics or attitude toward the universe that considers all forms of the supernatural as myth; and that regards Nature as the totality of being and as a constantly changing system of matter and energy which exists independently of any mind or consciousness.

Second, Humanism, drawing especially upon the laws and facts of science, believes that we human beings are an evolutionary product of the Nature of which we are a part; that the mind is indivisibly conjoined with the functioning of the brain; and that as an inseparable unity of body and personality we can have no conscious survival after death.

Third, Humanism, having its ultimate faith in humankind, believes that human beings possess the power or potentiality of solving their own problems, through reliance primarily upon reason and scientific method applied with courage and vision.

Fourth, Humanism, in opposition to all theories of universal determinism, fatalism, or predestination, believes that human beings, while conditioned by the past, possess genuine freedom of creative choice and action, and are, within certain objective limits, the shapers of their own destiny.

Fifth, Humanism believes in an ethics or morality that grounds all human values in this-earthly experiences and relationships and that holds as its highest goal the this-worldly happiness, freedom, and progress—economic, cultural, and ethical—of all humankind, irrespective of nation, race, or religion.

Sixth, Humanism believes that the individual attains the good life by harmoniously combining personal satisfactions and continuous self-development with significant work and other activities that contribute to the welfare of the community.

Seventh, Humanism believes in the widest possible development of art and the awareness of beauty, including the appreciation of Nature’s loveliness and splendor, so that the aesthetic experience may become a pervasive reality in the lives of all people.

Eighth, Humanism believes in a far-reaching social program that stands for the establishment throughout the world of democracy, peace, and a high standard of living on the foundations of a flourishing economic order, both national and international.

Ninth, Humanism believes in the complete social implementation of reason and scientific method; and thereby in democratic procedures, and parliamentary government, with full freedom of expression and civil liberties, throughout all areas of economic, political, and cultural life.

Tenth, Humanism, in accordance with scientific method, believes in the unending questioning of basic assumptions and convictions, including its own. Humanism is not a new dogma, but is a developing philosophy ever open to experimental testing, newly discovered facts, and more rigorous reasoning.” (Emphasis added)

It is evident that these principles of humanism form the foundation for most of the progressive laws and bureaucratic rules that have plagued our nation for the past fifty years, and threatens to undermine our culture and our political system unless the American people wake up and realize the danger. It is organized religious humanism that drives the fifth column attempting to overthrow our American values and replace them with socialist tyranny.

END NOTES:

1. R. J. Rushdoony, Law and Liberty (1984) Ross House Books; Vallecito, CA 95251

2. Corliss Lamont, The Philosophy of Humanism (1997}, Eight Edition, Humanist Press, Amherst, NY 14226

Signers of Humanist Manifesto I
J.A.C. Fagginger Auer—Parkman Professor of Church History and Theology, Harvard University; Professor of Church History, Tufts College.
E. Burdette Backus—Unitarian Minister.
Harry Elmer Barnes—General Editorial Department, ScrippsHoward Newspapers.
L.M. Birkhead—The Liberal Center, Kansas City, Missouri.
Raymond B. Bragg—Secretary, Western Unitarian Conference.
Edwin Arthur Burtt—Professor of Philosophy, Sage School of Philosophy, Cornell University.
Ernest Caldecott—Minister, First Unitarian Church, Los Angeles, California.
A.J. Carlson—Professor of Physiology, University of Chicago.
John Dewey—Columbia University.
Albert C. Dieffenbach—Formerly Editor of The Christian Register.
John H. Dietrich—Minister, First Unitarian Society, Minneapolis.
Bernard Fantus—Professor of Therapeutics, College of Medicine, University of Illinois.
William Floyd—Editor of The Arbitrator, New York City.
F.H. Hankins—Professor of Economics and Sociology, Smith College.
A. Eustace Haydon—Professor of History of Religions, University of Chicago.
Llewellyn Jones—Literary critic and author.
Robert Morss Lovett—Editor, The New Republic; Professor of English, University of Chicago.
Harold P Marley—Minister, The Fellowship of Liberal Religion, Ann Arbor, Michigan.
R. Lester Mondale—Minister, Unitarian Church, Evanston, Illinois.
Charles Francis Potter—Leader and Founder, the First Humanist Society of New York, Inc.
John Herman Randall, Jr.—Department of Philosophy, Columbia University.
Curtis W. Reese—Dean, Abraham Lincoln Center, Chicago.
Oliver L. Reiser—Associate Professor of Philosophy, University of Pittsburgh.
Roy Wood Sellars—Professor of Philosophy, University of Michigan.
Clinton Lee Scott—Minister, Universalist Church, Peoria, Illinois.
Maynard Shipley—President, The Science League of America.
W. Frank Swift—Director, Boston Ethical Society.
V.T. Thayer—Educational Director, Ethical Culture Schools.
Eldred C. Vanderlaan—Leader of the Free Fellowship, Berkeley, California.
Joseph Walker—Attorney, Boston, Massachusetts.
Jacob J. Weinstein—Rabbi; Advisor to Jewish Students, Columbia University.
Frank S.C. Wicks—All Souls Unitarian Church, Indianapolis.
David Rhys Williams—Minister, Unitarian Church, Rochester, New York.
Edwin H. Wilson—Managing Editor, The New Humanist, Chicago, Illinois; Minister, Third Unitarian Church, Chicago, Illinois.

Obama and the Jefferson Koran

By Niko
President Obama recently had the Jefferson Koran on display during the White House Ramadan dinner. While the President was accurate when he said, “Of all the freedoms we cherish as Americans, of all the rights that we hold sacred, foremost among them is freedom of religion, the right to worship as we choose. It’s enshrined in the First Amendment of our Constitution — the law of the land, always and forever.” He is kind of missing the point of why Thomas Jefferson owned, read, and was partially responsible for the first printing of the Koran in the United States. Barack Obama associated the Jefferson Koran with generations of patriotic Muslims in America, and that Islam is part of our national story.

Jefferson needed that copy of the Koran because he was desperate to learn something about Islam from that religion’s written de facto standard of all things Muslim. Why? Just like today’s radical Muslim terrorists, the concept of jihad was being used to legitimize the killing and harassing of U.S. merchant ships during the al-jihad fil-bahr (the holy war at sea), serving as the cornerstone of the Barbary states’ interaction with Christendom. Jefferson also figured that the best way to learn about the political, military, social, economic, and religious agendas of America’s enemies was to read about it translated directly from the Arabic text. Jefferson’s copy of the Koran equipped him with everything he needed to know on how to respond to threats from the caliphates of the early 1800s.

So, the sunset dinner Thomas Jefferson held at the White House with an envoy from Tunisia (which Barack Obama was mentioning to refer to religious tolerance), Ambassador Adja explained the Muslim nation’s violence to the Continental Congress, “that it was founded on the Laws of their Prophet, that it was written in their Koran, that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman who should be slain in Battle was sure to go to Paradise.”

They are known in history as the Barbary Pirates, as they were from the Barbary Coast of North Africa. Allusion to the affair can be found in the words “…to the shores of Tripoli” mentioned in the Marine Corps Hymn. They were in fact Wahhabi-type, radical Muslims. After the Revolutionary War, the young United States of America lacked its own Navy and no longer had the protection of the British Royal Navy, so it was forced to pay the extortion fees forced upon it by the Barbary States of Tripoli, Algiers, Morocco and Tunis.

However, by the last year of George Washington’s presidency, a full sixteen percent of the federal budget was spent on extortion payments. Thomas Jefferson, who served as Secretary of State under President Washington, believed that a time would come when not only the economic effects of the extortion payments to the Muslim terrorists would be felt by every American but also that using force would be the only practicable way to end the terrorist attacks. He saw it not only as an affront to the nation’s dignity, but also as an ineffectual response to an abhorrent practice.

Once Thomas Jefferson was inaugurated as our nation’s third President, he began refusing payments to the offending nations. In response, Tripoli declared war against the United States (and Algiers threatened to do so), thus constituting America’s first official war as an established independent nation. Jefferson, determined to end the two-decades-old terrorist attacks, selected General William Eaton (Adams’ Consul to Tunis) and elevated him to the post of “U. S. Naval Agent to the Barbary States,” with the task to lead an American military expedition against the four terrorist nations. General Eaton therefore led a successful military campaign against Tripoli that freed captured seaman and crushed the terrorist forces. After four years of fighting, in 1805 Tripoli signed a treaty on America’s terms, thus ending their terrorist aggressions.

What Barack Obama fails to see is that the religion of Islam, both past and present, has yet to demonstrate that it is friendly to a free government and a free people and the main traits seems to be intolerance and tyranny.  As a modern confirmation of this fact, the U. S. Commission on International Religious Freedom monitors nations for egregious violations of religious liberty, and the current list of the most religiously-intolerant nations in the world is loaded with Islamic nations, including Eritrea, Iran, Pakistan, Saudi Arabia, Sudan, Turkmenistan, and Uzbekistan (secularism and communism join Islam as the other two worst offenders). On the watch list for serious but slightly less egregious violations are numbers of other Islamic nations, including Bangladesh, Egypt, Indonesia, and Nigeria (secularism and communism again join Islam among the worst violators). Significantly, the Judeo-Christian belief system protects freedom and religious liberty; yet, other belief systems – especially that of Islam – have not exhibited those protections.

President Obama also used the venue to praise Hilary Clinton’s assistant, Huma Abedin, saying “The American people owe her a debt of gratitude — because Huma is an American patriot, and an example of what we need in this country — more public servants with her sense of decency, her grace and her generosity of spirit.”   It is interesting to note that The Departments Deputy, Chief of Staff, Huma Abedin, has three family members – her late father, her mother and her brother – connected to Muslim Brotherhood operatives and /or organizations.  This doesn’t necessarily indicate her connection, but may deserve some scrutiny because her position affords her routine access to the Secretary and to policy making.  One would think that the proper vetting would have occurred by Clinton’s people concerning her brother Hassan and her mother Saleha Mahmoud Abedin, and any connections with known Islamists, particularly the Muslim Brotherhood, but this is the administration that appointed a known radical communist, Van Jones, to its cabinet as the green-jobs czar.

We must be mindful not to let “creeping sharia” infiltrate our system of freedom under the guise of religious liberty and tolerance.  Former President, John Quincy Adams, realized that Sharia law is not compatible with a free society, “[The] law of nations as practiced among Christian nations . . . is founded upon the principle that the state of nature between men and between nations is a state of peace. But there was a Mohametan law of nations which considered the state of nature as a state of war.”   We need to note that the Clinton family has been playing a key role in promoting Fethullah Gulen who has worked assiduously to overthrow Turkey’s secular government.  Gulen, who currently resides in Pennsylvania, has told his followers that in order for “worldwide Islamic domination to succeed, every method and path is acceptable, including lying to people.”   We need to pay attention to Azizah al-Hibri, appointed by Barack Obama to the United States Commission on International Religious Freedom.  Al-Hibri believes that sharia law is superior to American law.  Yet, al-Hibri is only one of the pro-sharia adherents that Obama has placed in influential positions since he became president.  Last year, Obama appointed two devout Muslims to Homeland Security.  Obama’s record concerning Islamic terror was alarming from the beginning of his term and it has only become more entrenched.  Congressman Keith Ellison aka Keith Hakim, who converted to Islam and brought the Jefferson Koran for his swearing in process, is already in place in Congress.  His connections to CAIR are troubling.

Most importantly, we need to stay informed and hold those elected to represent us accountable.  Since the Obama administration is clearly becoming more friendly to radical Islam, we should learn more about Islam, how it operates, and what it teaches.  The wise recommendation of Chinese General and international relations expert Sun Tzu (544-496 BC) remains relevant here:

If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle.

Choosing The Senate President

Nothing triggers my Don Quixote spirit more so than that part of the Presidential campaign when the Presidential candidate is shopping for a running mate. Reading between the lines, over the lines, or under the lines, I can find nothing in the Constitution to justify the Presidential candidate being allowed to pick the V.P. candidate.

The Founding Fathers intended for the office of Vice President to be the second most powerful office in government. He is to serve as the Presiding Officer over the day-to-activities of the Senate and is to be selected by voters of the entire country, not by the voters of a single state, as is the case today when we allow the Senate Majority Leader to usurp the constitutional duties of the Vice President. The only duties assigned to the Vice President by the Constitution are to count the votes of the Electoral College and to serve as President of the Senate. Click HERE  for a more detailed discussion.

We have seen over the past three-and-a-half years the damage that can be done to our legislative processes and to the country when political hacks whose only loyalty is to their party and their only goal is gaining more power, are allowed to preside over the two houses of Congress. While John Boehner is incompetent as Speaker of the House, at least his office is constitutional and he was duly elected by the membership of the House.  There is however, no constitutional requirement that the Speaker be from the majority party of even a member of Congress.

While the Constitution (Art. 1.2.9) permits the House to elect its Presiding Officer, the same is not true for the Senate. Article I, Sec. 3, clause 6, 7 requires, “The Vice President of the United States shall be President of the Senate, but shall have no Vote, unless they be equally divided. The Senate shall choose their other Officers, and also a President pro tempore, in the Absence of the Vice President, or when he shall exercise the Office of President of the United States.”  

The President pro tempore is not a permanent office. He is to be chosen by the Senate to serve temporarily as the Presiding Officer of the Senate only, “in the absence of the Vice President, or when he (the V.P.) shall exercise the Office of President of the United States.”  The Speaker of the House is the Presiding Officer of the House of Representatives, and the Vice President of the United States is the Presiding Officer of the Senate. There is no constitutional requirement for him to be a member of the majority party just as there is no requirement that the Speaker of the House be a member of Congress. The President of the Senate is the only officer of the Legislative Branch to be elected nationally and accountable to the voters of the entire country.

While there is no way, in the short term, to bring the Federal government back in line with the Constitution, we should be working tirelessly to that end. In the meanwhile, if Mitt Romney wishes to follow the spirit if not the letter of the Constitution and Amendment XII, in selecting his running mate, he should choose Rick Santorum since he received the second largest number of delegates during the Primaries.

Also see these two posts from the 2008 election cycle.

http://illinoisconservative.wordpress.com/2008/10/07/thomas-jefferson-advice-to-sarah-palin/

http://illinoisconservative.wordpress.com/2008/10/04/sarah-palin-as-president-of-the-senate/